Sunday, April 28, 2024

April 28, 2024

Apr 28, 2024
Master Huijing’s Short Dharma Teaching about the Grace of Deliverance
慧淨法師之救恩法語(一)

In the dark of night, we rely on light. When crossing the sea, we rely on ships.
Just as a patient relies on a doctor, our rebirth in the West relies on Amitabha Buddha.
All three of the karmas of ordinary beings lead them to hell.
Exclusively reciting Namo Amitabha Buddha is the karma that assures rebirth in the Pure Land.

暗夜依燈,渡海依船,病人依醫,生西依佛。
凡夫三業,皆地獄業。但稱佛名,念佛為業。

Namo Amituofo!

April 27, 2024

Apr 27, 2024
Master Huijing’s Short Dharma Teachings about Impermanence
慧淨法師之無常法語

Worldly joy is ultimately a midnight dream. Worldly prosperity is the same as the frost in September.
We can see the green willow when the sun rises in spring, and see the yellow chrysanthemum when the wind blows in autumn.

榮華終是三更夢,富貴還同九月霜;
春日才看楊柳綠,秋風又見菊花黃。

Namo Amituofo!

April 26, 2024

Apr 26, 2024
Wonderful Metaphors in the Pure Land School
淨土宗妙喻

5H The Metaphor of Carrying a Heavy Rock Across the Sea

A grain of sand is light; yet, when placed in water, it sinks straight to the bottom. A piece of rock is heavy ; but, when it is put on a ship, it can be carried across the sea.

A grain of sand and a heavy rock will both sink if dropped into the sea. However, they can both reach the other shore. Their weight plays no part. It is not because the light grain of sand will float, or the heavy rock will necessarily go down to the bottom. If carried by boat, they can equally cross the sea and reach the other side.

By the same token, whether we can be reborn in the Western Land of Bliss has nothing to do with the seriousness of our karmic offenses. Even if our karmic affliction is as fine as a strand of hair, unless we board the ship of Amitabha’s great vow, we are doomed to sink to the bottom of the sea of birth-and-death. On the other hand, even if the karmic obstacles we are shouldering are as burdensome as a giant rock weighing ten thousand pounds, there is still a way for us to avoid the wretched realms. By reciting the six-character name (“Namo Amitabha Buddha”), our rebirth in the Land of Bliss is assured.

No matter how light a grain of sand is, it cannot stay on top of the sea unless it is being carried by a boat. This is like a person who practices without relying on Amitabha Buddha. He cannot eradicate all of his karmic afflictions and find a way to liberate himself from the cycle of reincarnation on his own. He can only do so if he is rescued by Amitabha Buddha.

However heavy a rock may be, when put on a ship it is destined to reach the other shore. The same law applies to ordinary beings who suffer from heavy karmic obstacles. Once you board the ship of Amitabha’s vow power by reciting “Namo Amitabha Buddha”, you are certain to avoid falling into the three wretched realms. You will ultimately achieve Buddhahood through rebirth in the Western Land of Pure Bliss.

5H. 不論凡夫,只論彌陀妙喻之 - 重石過海喻

一粒沙子雖然輕,如果把它放到水裏,它會直沉水底;一塊石頭雖然重,如果把它放在船上,就可以到達彼岸。沙子、石頭是沉水,還是到彼岸,不是因為它們重量輕就可以漂起來;也不因為它們重量重就一定會沉到水底。如果乘船,大石頭和小沙子同樣可以到達彼岸。

我們能否往生西方極樂世界也一樣,和我們的業力大小、罪障深淺沒有關係。哪怕只有頭髮絲那麼大一點點的業障,若不靠阿彌陀佛的大願船,也會沉到生死海底;但即使業障有大石頭那樣大,有千萬斤巨石那樣重,也不能說就一定墮落,稱念南無阿彌陀佛,就可以到極樂世界。

沙子雖輕,如果不乘船,不能自己浮起來。這比喻一個人雖然有修行,如果沒有業盡情空,不靠阿彌陀佛,就不能了生脫死。石頭雖重,如果乘船,可以到彼岸,代表凡夫雖然業障重,如果念南無阿彌陀佛,乘上彌陀願船,就不會墮落三惡道,就可以往生西方極樂淨土成佛。

Namo Amituofo!

April 25, 2024

Apr 25, 2024
Wonderful Metaphors in the Pure Land School
淨土宗妙喻

5G The Metaphor of Rescuing a Drowning Person

At the moment when someone is about to drown to death, it is not realistic to expect him to tread water skillfully in order to stay afloat. His swimming skills are not what matters. The most important question at that moment is how to rescue him.

We are all bobbing up and down in the sea of suffering in the Three Domains. Our release from samsara depends on being saved by someone.

If no one comes to our rescue, we are doomed to accumulate more and more negative karma and keep plummeting downward. Only Amitabha Buddha can deliver us from the sea of suffering and he is all that we need. Nothing else is necessary.

5G. 不論凡夫,只論彌陀妙喻之 - 溺水施救喻

也好像一個人掉到水裏淹得要死了,我們不能要求他這樣划動手臂,那樣划動手臂⋯⋯就不能論他游泳的技術了;要論,只論怎樣去把他救起來。

我們在三界的生死苦海當中沉浮,如果想要出離,只論是否有人來救我們。如果沒人來救我們,我們只有墮落下去。所以,只論阿彌陀佛,不論其他。

Namo Amituofo!

Thursday, April 25, 2024

April 24, 2024

Apr 24, 2024
Wonderful Metaphors used in the Pure Land School
淨土宗妙喻

5F. The Blind and the Crippled

A man without legs cannot be expected to walk. He needs to travel by car or use a wheelchair. A blind person cannot see. He must rely on a guide when he needs to go out.

As Buddhist practitioners, we are all like those without legs or eyesight. Why are we compared to the blind? Because we do not have the ability to understand the profound teachings of Mahayana Buddhism and can only see darkness. Why are we also said to be like a legless person? Because our self-power is too weak to sufficiently keep any precepts, to practice meditative concentration, or to develop wisdom. Not being able to cultivate the three-fold training of precepts, meditative concentration, and wisdom is like having no legs to walk with.

Therefore, we do not rely on our own practice to attain rebirth in the Pure Land. All that will work is Amitabha’s deliverance.


5F. 不論凡夫,只論彌陀妙喻之 - 無眼無腿喻

沒有腿的人就不能論他走路,他要出門,就要坐車;沒有眼睛的人,就不能論他自己看,他要出門,就要人家牽著。我們在佛法修行當中,如同沒有眼、沒有腿的人。為什麼說沒有眼呢?因為我們不能明瞭大乘佛法的甚深義理,兩眼漆黑。為什麼說沒有腿呢?因為靠我們自己修行,禪定無力,持戒無力,沒有開發智慧,戒定慧三學不能成就,就好像沒有腿一樣,不能走路。因此,就不能論我們自己修行,只論阿彌陀佛的接引。

Namo Amituofo!

April 23, 2024

Apr 23, 2024
Wonderful Metaphors used in the Pure Land School
淨土宗妙喻

5E. The Metaphor of Crossing the Sea by Ship

When we cross the sea on a ship, it is the vessel that carries us across. We do not need to worry whether we are good swimmers. The sea is too wide for us to swim across and the quality of our swimming skills is irrelevant.

Compared with a worldly journey across a vast body of water, trying to traverse the sea of reincarnation and reach the Land of Bliss is far more difficult. To cross the sea of suffering our only hope is to board the ship of Amitabha’s great vow, and not rely on our own actions.

To travel by air, the only way is to take a plane. Simply flapping our arms will not work, since humans cannot fly.

To gain rebirth in the Land of Bliss, a profound and wonderful realm of rewards, we must rely on the power of Amitabha Buddha’s Vow, since no action by ordinary beings will work. The only questions we need to ask are whether Amitabha Buddha’s fundamental vow has the power to deliver us and whether he has achieved Buddhahood.

5E. 不論凡夫,只論彌陀妙喻之 - 乘船過海喻

再比如我們乘船過海,要論只論坐船,不論我們自己的游泳本領,因為海太寬了,不可能跳下去游過海,不論這一點。

而我們渡過生死海、到達極樂 界,比世間過海還要困難,所以,如果想渡過生死海,只論乘坐彌陀願船,不論凡夫有為造作。

如果想飛天,只論坐飛機,不論我們自己揮動雙臂,因為我們本身沒有這個力量。

往生到如此高妙的極樂報土,只論阿彌陀佛,不能論我們凡夫。所以,要看就看阿彌陀佛,他有沒有這個願力,他有沒有成佛。

Namo Amituofo!

April 22, 2024

Apr 22, 2024
Wonderful Metaphors used in the Pure Land School
淨土宗妙喻

5. Eight Metaphors explaining that Rebirth in the Pure Land is Amitabha’s

Doing, Not Ours (continued)

5D. The Metaphor of Making a Long Journey by Car

It is like traveling by car between cities in China, say from Changchun in Jilin Province to the Urumqi, Xinjiang Uygur Autonomous Region. It would be unimaginable for people to make this journey of nearly 4000 kilometers on foot! However, if they ride in a vehicle, all those on board will arrive at the destination in the same easy way, whether the passenger is a lame old woman or a marathon champion. This is due to the power of the vehicle, not the effort of individual passengers.The same law applies to our rebirth in the Pure Land, which is too profound and inconceivable for ordinary beings to attain on their own.

5D. 不論凡夫,只論彌陀妙喻之 - 遠途乘車喻

就好像我們坐車,從長春到烏魯木齊,這麼遠的距離,如果靠我們走路,那就 不能論了!這靠走路很難到達。如果坐車,跛腳老太婆和馬拉松冠軍平等到達,因為都是靠車的力量,所以不論。往生極樂世界也是如此,目標太高遠了,從凡夫這邊無法論。

Namo Amituofo!