Showing posts with label Truth of Impermanence. Show all posts
Showing posts with label Truth of Impermanence. Show all posts

Friday, February 12, 2021

February 2 2021

Feb 2, 2021
Master Huijing’s Short Dharma Teachings about the Truth of Impermanence
諸行無常

Death always awaits us. So, it doesn’t matter if we know nothing about the afterlife; but, it matters if we cannot be reborn in the Pure Land of Bliss. Above all, rebirth should be our top priority.

無常時時刻刻在我們的身邊等著,所以,不怕我們什麼都不懂,只怕我們不能往生極樂淨土;總之一切以先往生為要。

Namo Amituofo!

Tuesday, January 26, 2021

January 25 2021

Jan 25, 2021
Master Huijing’s Short Dharma Teachings about the Truth of Impermanence
諸行無常

We live in a world of anxiety and fragility; so, it is natural to feel insecure and horrified. However, these forms of suffering are considered less severe because they only last for one lifetime. The greater kinds of suffering are those that continue through many lifetimes within the Three Domains and the Six Realms.
In the Lotus Sutra, it says, “The Three Domains contain no lasting peace. They are like a burning house filled with terrible suffering.” Reincarnation is the fundamental catastrophe. However, the Land of Bliss has no suffering. Those who are born there enjoy all kinds of happiness. So, whenever a Buddha is born, he must introduce the Pure Land teaching, and advise and guide sentient beings to recite Amitabha’s Name to attain rebirth in the Land of Bliss.

我們住在這無常的世間,危脆的國土,可以說是很不安穩,也很恐怖。然而這種不安、恐怖,還算很小,因為對我們來說,只不過是今生今世而已。還有一個很大的恐怖跟不安,就是三界六道的生死輪迴。
《法華經》就說:「三界無安,猶如火宅,眾苦充滿,甚可怖畏。」生死輪迴是根本的災難、根本的恐怖、根本的不安。而極樂世界是「無有眾苦,但受諸樂」。所以, 凡是諸佛出世,都介紹淨土法門,勸導眾生念佛往生極樂世界。

Namo Amituofo!

January 19 2021

Jan 19, 2021
Master Huijing’s Short Dharma Teachings about the Truth of Impermanence
諸行無常

(continued)
We think a hundred billion years is a very long time; however, it is as temporary as a dewdrop or a bolt of lightning from the Buddha’s point of view. This is because, as long as it conditioned, its existence is bound to a finite framework of time and space.
As it is bound to time and space, it is finite and temporary, no matter how long it is, unless you can transcend time and space.
So, though we may live for a hundred or ten thousand years, it is still regarded as a short lifespan. As compared with the nearest heaven( the Heaven of the Four Kings), the average lifespan of heavenly beings is 500 years, and one day in that heaven is equivalent to 50 years in our human world. Though its scale is much “larger”, their lifespans are as short as dew and lightning from the Buddha’s point of view.

一百億年我們感覺好漫長,但以佛的眼光來看,還是如露亦如電的短暫。因為只要是有為的,一定是有時間性、有空間性的,既然有時間性、空間性,就是有限量,既然有限量就是短暫,再怎麼樣的長也都是短暫,除非你超越時間、空間。
所以,人生即使活一百歲、一萬歲都是短命。比如出生在天上,離我們最近的是四天王天,他的壽命是五百年,他的一天是我們的五十歲,但即使是這樣,以佛的眼光來看還是如露如電,還是短命的。

Namo Amituofo!

January 18 2021

Jan 18, 2021
Master Huijing’s Short Dharma Teachings about the Truth of Impermanence
諸行無常

The Diamond Sutra says, “All conditioned Dharma is like a dream, a bubble, dew, and lightning. We should visualize it as such.” What does “all conditioned dharma” mean? As small as our bodies, as large as our: spirits, land, mountains, rivers, the Earth, the Sun, the Galaxy and the entire universe. All are known as conditioned Dharma. From the point of view of the Buddha, they are as unreal as a dream, an illusion, or a bubble. They are as temporary as dew or a bolt of lightning.
(to be continued tomorrow)

《金剛經》說:「一切有為法,如夢幻泡影,如露亦如電,應作如是觀。」什麼是「一切有為法」呢?小至我們的身體、精神,大至外在的山河大地,甚至地球、太陽、銀河系、整個宇宙都是有為法。既然是有為法,以佛的眼光來看,都是如夢幻泡影般的不實在,如露亦如電那樣的短暫。

Namo Amituofo!

Sunday, January 17, 2021

January 11 2021

Jan 11, 2021
Master Huijing’s Short Dharma Teachings about the Truth of Impermanence
諸行無常

Everyone has his own karma. Because of this karma, we meet and gather together, become spouses, fathers, sons, and friends. However, when the karmic conditions end, we separate and continue to bear our individual karma from the past. We receive different retributions and continue in the endless cycle of reincarnation. Thus, nothing is unchanged.
We should be mindful of impermanence, understand that all phenomena are unreal and exist only momentarily. We should remember these truths and try to practice non - attachment.

每一個人都有他的業,因為這個業大家相逢、相處,甚至做夫妻、做父子、做朋友;等業緣一盡,各人就由過去所帶來不同的業,再去受不同的、無窮盡的輪迴果報,所以並不是永不改變的。
我們要有這樣的無常觀,了解眼前這一切都只是一時虛假的存在而已,不用太執著。

Namo Amituofo!

Saturday, January 9, 2021

January 5 2021

Jan 5, 2021
Master Huijing’s Short Dharma Teachings about the Truth of Impermanence
諸行無常

Though there is an existence in what we see at this moment, it is just a momentary harmonization of causes and karmic conditions. As it is conditional, whether it is wholesome or unwholesome, good or bad, it must eventually depart and disperse.
Once it vanishes, it instantly becomes emptiness and has no more existence.

雖然眼見的當下是存在,但那是一時的因緣和合,業緣到了,才有那種現象。既然是「緣」,無論善緣、惡緣,好緣、壞緣,是「緣」就總有離散的時候,一旦離開,當下成空,不再存在。

Namo Amituofo!

Friday, January 1, 2021

December 30 2020

Dec 30, 2020
Master Huijing’s Short Dharma Teachings about the Truth of Impermanence
諸行無常

Our bodies are composed of the four elements of Earth, Water, Fire (Energy) and Air. However, their nature is “suffering and emptiness”. With this body, we all suffer from gradual aging and various kinds of illness. With our last breath we experience the suffering of death, the realization that our body does not exist forever, and we return to emptiness. This is why it is said that “the Four Elements are suffering and emptiness.”

我們的身體由「地、水、火、風」四種元素組成,本質是「苦、空」。有這個身體,就有逐漸老邁的苦,就有種種病痛的苦,最後一氣不來,就是死亡的苦,不能永遠存在,終歸苦空,所以說四大苦空。

Namo Amituofo!

December 24 2020

Dec 24, 2020
Master Huijing’s Short Dharma Teachings concerning the Truth of Impermanence
諸行無常

(continued)
All buddhas in the ten directions realize the Real Mark of various Dharmas, which is the nature of no-production and no-extinction. This allows their minds to dwell peacefully within the Real Mark. Their minds never develop the various afflictions due to discrimination, such as right or wrong, good or bad. As a result, they will not have the retribution of birth and death, governed by “wholesome” and “unwholesome” karma in the future.

十方諸佛就是證悟到了無生無滅的諸法實相,而且心安住於實相,所以心中永遠不會再起心動念,衍生種種是非好壞等煩惱,因此也就不會有未來善惡輪迴的生死果報。

Namo Amituofo!

December 23 2020

Dec 23, 2020
Master Huijing’s Short Dharma Teachings concerning the Truth of Impermanence
諸行無常

All existence, whether spiritual, physical, tangible or intangible, are unreal in substance, because they are produced through the harmonization of causes and conditions, and extinguished through the dispersion of causes and conditions. Thus, they are empty of self-nature, and there is no matter or living being that are everlasting.
Without the knowledge of the Law of No-Birth, ordinary beings remain ignorant and deluded. This creates our various mental afflictions and discriminations that are the cause of our continued reincarnation within the Three Domains and Six Realms.
(to be continued tomorrow)

所有存在的諸法,不管精神界或物質界,有形無形,本身都沒有一個實在的本體,都是因緣和合而生,因緣離散而滅,所以本性是空,沒有永不變化之人事物可言。
凡夫因為對這個無生的道理迷而不知,所以見到是非好壞就在心中生起種種的籌量、計較、煩惱,因此心就有了生滅,所以永遠在三界六道輪迴。

Namo Amituofo!

Tuesday, December 22, 2020

December 16 2020

Dec 16, 2020
Master Huijing’s Short Dharma Teachings about the Truth of Impermanence
諸行無常

(continued)
The fourth kind – Not until his closest, most cared for, most loved ones, like parents or siblings die, does he realize he will also soon die.
Certain people have no feelings even as their family members die. They only worry about death when they get old or have a serious illness. These kinds of people are regarded as insensitive to death. If they don’t feel the urgency of death even when they experience a serious illness, they are regarded as having no feelings about death.
Comparatively, those without any sense of death, lack the temperament for religion. They do not seek religious faith or practice further.

第四種人,必須等自己最親近、最關心、疼愛的人,譬如自己的父親、母親或兄弟死去了,他才會警覺到自己不久也會像他們那樣。
如果連親人死亡,也沒有深切的感受,直到自己年紀衰老,重病在身,才感覺無常,這是比較遲鈍的人。若是連自己老病來臨,也不覺得無常已經迫在眉睫,那真的是毫無無常感的人。
沒有無常感的人比較沒有宗教情操,也不會去追求宗教的信仰,並進一步修行。

Namo Amituofo!

December 15 2020

Dec 15, 2020
Master Huijing’s Short Dharma Teachings about the Truth of Impermanence
諸行無常

The sense of impermanence (death) varies with people.
The first kind – he realizes life is impermanent by watching the flowers blossom and wither, or he becomes aware that the matter of birth-and-death is great when he sees the smoke coming out from the cremation furnace.
The second kind – he realizes he will also die one day, when he attends a funeral service, or sees a carriage bearing a coffin pass by.
The third kind – he realizes it will soon be his turn, as he sees his neighbors or friends die, or attends their funeral services.

對於無常的感悟,因人而異:
第一種人,他看到花開花落,就體會到人生的無常,看到火葬場燒死屍的濃煙,就感覺到生死事大。
第二種人,他看到送葬的人群、或是棺木、靈車經過,就體會總有一天自己也會這樣。
第三種人,必須讓他看到自己的鄰居或朋友的死亡,或者參加了朋友的葬禮,才體會到總有一天也會輪到自己。

Namo Amituofo!

Monday, December 21, 2020

December 8 2020

Dec 8, 2020
Master Huijing’s Short Dharma Teachings about the Truth of Impermanence
諸行無常

(continued)
Anything that is not within our minds, such as our bodies, belong to the impermanent physical realm. They are composed of cells, which are constantly dying and being replaced. Thus, we can see how our bodies are clearly impermanent.
Our body changes from a new-born baby, to a child, a teenager, an adult and declines as we age. It deteriorates with illness and eventually dies. All of the things in our environment such as: a table, a chair, a field, a house, or other consumable items, decay all the time. They cannot remain in the same form and shape forever. This is known as “producing, developing, changing, and extinguishing” in the physical world.
All things, including mountains, rivers, the Earth, the Solar Systems, the Milky Way, and even the entire universe, constantly change in every moment. Eventually they will be extinguished. This is a process of “formation, development, decay, and emptiness.
Above all, whether in the physical or spiritual realm, all things are impermanent. People eventually die, and all matter will finally vanish. This is the Law of Impermanence.

心外之物,譬如我們的身體,屬於物質界,也是無常的,是由細胞組成,而細胞卻是不停的在新陳代謝,因此我們的身體當然也會跟著無常。
我們的身體從初生的嬰兒體,到童年、少年,經過了青壯年,然後就會趨於衰老,甚至病變,到時候一定會死亡。其他譬如桌子、椅子、田地、房子等種種器具物品,時時刻刻也都在衰變當中,不可能永遠保持固定的形狀,這就是所謂器物的「生、住、異、滅」。
至於山河大地、地球、太陽系、銀河系,甚至整個大宇宙,也都是時刻在轉變衰敗,最後也會趨於毀滅,這就是「成、住、壞、空」。
總之,不管是精神界還是物質界,都是無常的,人最後會死,物最後會滅,這就是無常的道理。

Namo Amituofo!

Tuesday, December 8, 2020

December 7 2020

Dec 7, 2020
Master Huijing’s Short Dharma Teachings about the Truth of Impermanence
諸行無常

All existences in this world are impermanent, not eternal or constant. “All existences” includes everything. When referring to all existences in the universe, it is generally understood to be tangible physical matters that can be seen by the eyes and heard by the ears.
Furthermore, there are other kinds of existences which are intangible spiritual ones. These would include: thoughts, concepts, knowledge, and perceptions. These are also not everlasting but constantly change. Our thinking mind is ever changing in every instant. Though we may have some fixed concepts or values, they may change because other conditions or concepts change, as they belong to the intangible, abstract, and impermanent.

世間凡是存在的都是無常的,不是永恆存在、永遠不變的。所謂「凡是存在」的,就是無所不包。宇宙之間所謂的存在,有屬於有形的物質存在,我們眼睛看得到,耳朵聽得到的都是;再來就是無形的、精神方面的,也是屬於存在的一種,譬如我們的思想、觀念、學問、學識、念頭,都不是永遠如此,永不改變;我們的心念時時刻刻、剎那剎那不停的轉變,我們即使擁有固定的思想觀念,可是遇到某種機緣,思想觀念也會改變,這是屬於無形、抽象方面的無常。

Namo Amituofo!

December 1 2020

Dec 1, 2020
Master Huijing’s Short Dharma Teachings about the Truth of Impermanence
諸行無常

Because this world is impermanent, all aspects of it are comprised of suffering and emptiness. It is like a dream or a play. Some people are actors on the stage, and some are members of the audience. Sometimes they are dreaming, but sometimes they awake. Such is the nature of our life.
However, we must have a sense of the need for awakening, and then pursue the “truth”. In this kind of life, one day we may be awakened. If not we may continue to dream, one life of impermanence, suffering and emptiness to another, in an endless cycle.

這個世間是無常、是苦、是空的;是一場夢,是一場戲;有上台就有下台,有作夢,就有醒的時候。人生都是如此。
但這必須有悟性,然後向著「真」去追求,這樣的人生,就有夢醒的一日。不然,由這場夢進入另一場夢,由無常、苦、空的人生,又進入一場更加無窮無盡的苦、空的人生。

Namo Amituofo!

Wednesday, November 25, 2020

November 25 2020

Nov 25, 2020
Master Huijing’s Short Dharma Teachings about the Truth of Impermanence
諸行無常

Parents and children, friends and groups in our life, are a kind of karmic retribution. When karmic conditions ripen, we gather together. However, when the conditions vanish, we depart from each other. All four kinds of sacred beings and six kinds of ordinary beings are the same. This is the law and truth related to impermanence, suffering, emptiness, and no-self.
There is an ancient saying, “There is no family that is not broken. There is no nation that is invincible. There is no person that does not die.” It also says, “There is no banquet that never disperses.”

人生在世,父母兒女,朋友團體,皆因業報;業緣成熟則聚,業緣一盡則散,四聖六凡,莫不皆然,這是宇宙人生無常苦空無我的定律、真理。
古謂:「無不破之家,無不敗之國,無不死之人。」俗謂:「無不散之筵席」。

Namo Amituofo!

November 18 2020

Nov 18, 2020
Master Huijing’s Short Dharma Teachings about the Truth of Impermanence
諸行無常

A person who has a strong sense of death is likely to be a scrupulous Buddhist, because this sense can motivate him to work hard. Even though no one encourages or urges him, he is self-motivated to find a teaching that can liberate him in this lifetime.
If a person’s sense of the nearness of death is weak, he will be carefree, and drift from one teaching to another. If death comes suddenly, he will be totally unprepared.

一個無常觀很深刻的人,才會是一個老實學佛的人,因為無常觀深刻就會推動他精進用功,即使沒有人鼓勵他、鞭策他,他也會自動自發的去尋找今生今世能夠解脫的法門。
如果無常觀不深刻的話,他就會悠悠泛泛,東尋西探,一天過一天,等到真正無常來的時候就來不及了。

NAmo Amituofo!

Friday, November 13, 2020

November 11 2020

Nov 11, 2020
Master Huijing’s Short Dharma Teachings about the Truth of Impermanence
諸行無常

“Don’t say you’ll learn the Way when you get old. Take note of how many young people are buried in isolated tombs”. We always think we will die when we get old or after we get sick. It is not necessarily the case. We die when conditions ripen, regardless of our health or age.

「莫謂老來方學道,孤墳都是少年人。」我們常以為人老才會死、生病才會死,其實不然,無常來臨就會死,不論健康、生病、老年、少年都一樣。

Namo Amituofo!

November 5 2020

Nov 5, 2020
Master Huijing’s Short Dharma Teachings about the Truth of Impermanence
諸行無常

A person who is scrupulous in learning and practicing Buddhism must have an important foundation, which is a strong sense of “sudden death”. This means, “The matter of birth-and-death is great, and can come at any moment”. This doesn’t mean that those who are aged or dealing with a critical illness should constantly think of death; or, that young healthy people should feel that death is always approaching.
They must learn and practice Buddhism with a positive attitude. If they are not vigorous enough, it will not be possible for them to progress, not to mention anticipating and resolving the great matter of birth-and-death in this life. For these reasons, one should know the importance of the sense of sudden death.

所謂老實學佛、老實修行的人,必定有一個重要基礎,就是無常感很重;所謂「生死事大,無常迅速」,並不是等到人老或者重病才想到無常,即使年紀輕輕,身體健康,他也會覺得無常就在眼前,這就是無常觀深厚的人。
他會積極的去學佛、修行,如果不精進的話,是不可能成就的,何況要在今生今世解決生死輪迴,那非修行不可,因此可知無常觀的重要。

Namo Amituofo!

Friday, October 30, 2020

October 29 2020

Oct 29, 2020
Master Huijing’s Short Dharma Teachings about the Truth of Impermanence
諸行無常

Whether it is the Sacred Path or the Pure Land Path, we should take “suffering, emptiness, impermanence, and no-self” as the foundation in studying and practicing Buddhism. If we do not include “suffering, emptiness, impermanence, and no-self”, we will not be studying Buddhism. Though some may think they are studying Buddhism, they have reduced it to a mere philosophy and knowledge.

不管是聖道門也好、淨土門也好,只要是佛教的修習,都要以「苦、空、無常、無我」為共通的基礎,如果沒有「苦、空、無常、無我」的觀念,就不會來學佛;即使學佛,也只是將佛法當作一種哲學、學問而已。
Namo Amituofo!