Showing posts with label Patriarchal Lineage of the Pure Land Teaching. Show all posts
Showing posts with label Patriarchal Lineage of the Pure Land Teaching. Show all posts

Monday, January 15, 2024

January 15, 2024

Jan 15, 2024
The Patriarchal Lineage of the Pure Land Teaching - Master Shandao
善導大師

Master Shandao was an incarnation of Amitabha, who established the Pure Land school. The characteristics of the Pure Land School are - Name-recitation in accordance with Amitabha’s Fundamental Vow, Rebirth of All Beings in the Pure Land’s Realm of Rewards, and Non - Retrogression Assured in the Present Lifetime. They are definitive in all time periods.

善導大師,彌陀化身,創淨土宗,楷定古今,本願稱名,凡夫入報,平生業成,現生不退。

Namo Amituofo!

Wednesday, January 10, 2024

January 7, 2024

Jan 7, 2024
The Patriarchal Lineage of the Pure Land Teaching - Master Shandao
善導大師

There is a saying: “Upon entering the eye root, it plants a seed of the Way”. Reciting the Short Teaching is like planting seeds in a field. They will germinate until the flowers blossom and the fruit ripens.
Remembering Master Shandao’s interpretation of the 18th Vow enables us to enhance our wisdom, faith, and Dharma joy. This is because, in order to understand the meaning of the 36-character 18th Vow, we need the transmission of Dharma light. Otherwise we will misinterpret it, even if we follow the interpretations of other patriarchs and masters.
Master Shandao paid the most attention to Amitabha’s 18th Vow, and commented on it many more times than the other 13 patriarchs in China. Master Yinguang also commented on it, but not as understandably.

有一句話說:「一入眼根,永為道種」,背誦法語,就好像種子落在田地裡,有一天就會開花結果。
將善導大師對第十八願的解釋法語背在腦海中,會讓我們增長智慧、增長信心、增長法喜。因為,第十八願這三十六個字到底是什麼意思,如果沒有傳承,以我們自己的理解來解釋的話一定會錯誤,或者依其他祖師大德的解釋也會錯誤。
自古以來,淨土宗祖師解釋第十八願最多的就是善導大師,最重視第十八願的也是善導大師,可以說,漢傳佛教的十三位淨土宗祖師當中,唯有善導大師最重視第十八願,對第十八願有那麼多的解釋的,其他祖師幾乎都沒有;印光大師雖也有,但是不明顯。

Namo Amituofo!

Sunday, December 31, 2023

December 30, 2023

Dec 30, 2023
The Patriarchal Lineage of the Pure Land Teaching - Master Shandao
善導大師

The Land of Bliss is a realm of unconditioned Nirvana. It’s hard to be born there by practicing assorted virtues according to circumstances.
The Tathagata selects the key method – he teaches us to recite Amitabha’s name with two-fold exclusivity.
This verse covers the aim, method, teaching, theory, practice and benefits of our school. It summarizes the Three Pure Land Sutras and the one Shastra. If we can memorize and recite it, it enables us to arouse faith, enhance our wisdom, increase our Dharma joy, and receive Dharma benefits.

極樂無為涅槃界,隨緣雜善恐難生;
故使如來選要法,教念彌陀專復專。
這一首偈涵蓋我們這個法門的目標、方法,教、理、行、果,與淨土三經一論的扼要。
如果能夠將這首偈子背下來的話,不但可以生信心、長智慧,也能夠增法喜、受法益。

Namo Amituofo!

Saturday, December 23, 2023

December 22, 2023

Dec 22, 2023
The Patriarchal Lineage of the Pure Land Teaching - Master Shandao
善導大師

Master Shandao says in his Commentary on the Contemplation Sutra , the objectives of this sutra are the Samadhi of Contemplating the Buddha and the Samadhi of Recollecting the Buddha. These are known as “the dual objectives of contemplation and recollection”.
However, this process must be skillfully guided, because it is impossible to have two objectives within one Sutra. So, the relationship of “establishment” and “abandonment” between the Samadhi of Contemplating the Buddha and the Samadhi of Recollecting the Buddha is to abandon the former in order to establish the latter.
People may misunderstand the concept of “establishment” and “abandonment” because it is ear-piercing to hear the word “abandonment”. Therefore, one should have the correct understanding of the concept of “abandonment”.
For example, meditative virtues refer to calming one’s anxiety by quieting one’s mind, which we cannot fully do. Non-meditative virtues refer to eliminating our harmful activities and nurturing goodness in our lives. This especially refers to worldly blessings, which all practitioners in the Pure Land or Sacred Paths, and even non-Buddhists should do, because it is fundamental for all humans. No one should abandon it. So, “abandonment” as mentioned here, only refers to rebirth.
That is to say, as far as rebirth is concerned, we don’t need these worldly virtues. This is the meaning of “abandonment”. However, please don’t say that, since we only need to recite Amitabha’s Name for rebirth in the Land of Bliss, we can discard the practice of all virtues, or even kill, and practice the Ten Evil Deeds. Absolutely not! If a practitioner is not a Buddhist, how can he be a Pure Land practitioner?

善導大師在《觀經疏》〈玄義分〉說:今此《觀經》,即以觀佛三昧為宗,亦以念佛三昧為宗。
這就是「念觀兩宗」。但這個只是引導的過程,不可能一經有兩宗,而是一種施設的善巧方便,所以最後顯明「念觀廢立」。因此「念佛三昧」跟「觀佛三昧」的廢立關係,就是廢──觀佛三昧,立──念佛三昧。
對於「廢」、「立」往往有人會誤解,這個「廢」字聽起來,似乎比較刺耳,但是在這裡,我們對「廢」要有正確的認識與把握。
譬如說「定觀」,也就是「定善」──息慮凝心,我們根本做不到,而「散善」──廢惡修善,尤其是「世福」,不管是學淨土或學聖道,乃至一般沒有學佛的人都應該奉行的,因為那是做人的根本,怎麼可以廢棄呢?所以,這裡的「廢」是就「往生」上來講的,是說就往生上來講,不需要那些功能,這個叫做「廢」。
因此,並不是說要往生極樂世界只要念佛就好,除此之外,定善、散善都要捨掉,都可以不用做,甚至可以殺生、可以行十惡,絕對不是那樣。如果是那樣,他就連佛教徒都稱不上了,怎麼會是淨土行人呢?

Namo Amituofo!

Tuesday, December 12, 2023

December 10, 2023

Dec 10, 2023
The Patriarchal Lineage of the Pure Land Teaching - Master Shandao
善導大師

As long as we recite Amitabha’s Name, we possess the unsurpassed merit and virtues necessary to become a Buddha. We are acclaimed as Pundarikas (Great White Lotus Flowers). Thus, Master Shandao says, “The functional capacity of the Samadhi of Amitabha-Recitation is absolutely transcendental. None of the miscellaneous virtues or other practices can be compared.”
He also concludes, in the Dissemination Chapter of his Commentary on the Contemplation Sutra by saying, “Though the preceding passages spoke of the merits of the meditative and non-meditative virtues, the Buddha’s underlying wish is that sentient beings recite Amitabha’s name single-mindedly.”
In the preceding passages, though Shakyamuni teaches the cultivation and benefits of the meditative and non-meditative virtues in great detail, his intention is to guide all varieties of evil and ordinary beings to exclusively recite Amitabha’s Name. (as stated in Amitabha’s Fundamental Vow) There is no need to include other teachings. Simply and exclusively rely on Amitabha’s deliverance and not on your own power.

只要我們念佛,就擁有成佛的無上功德,而且被讚歎為芬陀利華。因此善導大師才說:「念佛三昧,功能超絕,實非雜善,得為比類。」並且於《觀經》〈流通分〉的最後做出總結論而說:上來雖說定散兩門之益,望佛本願,意在眾生,一向專稱,彌陀佛名。
上來釋尊雖然廣開定散兩門的修行與利益,但是望向彌陀的本願,則釋尊的本意卻是要一切善惡凡夫都一向專稱彌陀佛名,不要夾雜其他法門;專靠彌陀救度,不靠自己功夫。

Namo Amituofo!

Wednesday, November 29, 2023

November 29, 2023

Nov 29, 2023
The Patriarchal Lineage of the Pure Land Teaching - Master Shandao
善導大師

Master Shandao says, “The functional capacity of the Samadhi of Amitabha-Recitation is transcendental and absolute. None of the other miscellaneous practices can compare with it.” Miscellaneous here refers to both the meditative and non-meditative categories. It includes as many as ten thousand practices. It doesn’t mean confused or have a negative connotation.
In Buddhism, we can delineate all of the practices into the meditative and non-meditative categories. That is to say, all merit and virtues can be included within the meditative and non-meditative practices.
The exclusive recitation of Amitabha’s Name is single-minded. Shakyamuni Buddha’s other teachings include both meditative and non-meditative practices, of which there are many different types and levels.

善導大師說:「念佛三昧,功能超絕,實非雜善,得為比類。」這裏講的「雜善」,就是指定善及散善。
佛教的修行,歸納起來離不開定善及散善,亦即:定善和散善涵蓋了佛教所有修行(也就是六度萬行)的功德。所以,「雜」是指「諸行」「萬行」,不是雜亂或鄙視的意思。
因為念佛只是「專一、專念」彌陀佛名,其他的法門,不管定也好、散也好,就不只是專一地念一佛之名,而是千差萬別,且各有高低。

Namo Amituofo!

Thursday, November 23, 2023

November 22, 2023

Nov 22, 2023
The Patriarchal Lineage of the Pure Land Teaching - Master Shandao
善導大師

The Samadhi of Buddha-Recitation is taught in relation to the Samadhi of Buddha-Contemplation. In order to contemplate the Buddha, one must be proficient in meditative practices. The Buddha taught us to practice in the following order: Sun contemplation, Water contemplation, Miscellaneous
Contemplations and ultimately reaching the Samadhi of Buddha-Contemplation.
However, Amitabha-recitation does not require any proficiency in meditative practices; so, it does not belong in the same category as the meditative “Samadhis.” Master Shandao used the word “Samadhi” as a form of praise. This means that all of those who recite (including ordinary beings), even though they are not proficient in meditative practices and haven’t experienced purity of mind, the functional capacity of Samadhi resides within the name. Thus, Master Shandao says, “ this shows that the Samadhi of Buddha-Recitation is transcendent and has an absolute functional capacity.”

「念佛三昧」是跟「觀佛三昧」相比較的。要觀佛,必需要有三昧的定功才能成就,無論是開始的「日想觀」「水想觀」,還是最後的「雜想觀」,都要有定的功夫,因此觀佛叫「觀佛三昧」。
但是念佛不是定功,應該不屬於三昧,而善導大師在這裏卻以「三昧」來讚歎,也就是說,能念者——我們念佛的凡夫雖然心不能入定,沒有定的功夫,不能達到清淨心,但所念佛號的本身是有三昧的功能在裏面的,所以善導大師才說:「正顯念佛三昧,功能超絕」。

Namo Amituofo!

Thursday, November 16, 2023

November 15, 2023

Nov 15, 2023
The Patriarchal Lineage of the Pure Land Teaching - Master Shandao
善導大師

Master Shandao clearly indicated that the aim of Pure Land practitioners is rebirth in Amitabha’s Land of Bliss. The methods for achieving this are the five Primary Practices. Only Master Shandao taught in such a clear manner! In this way, the teachings of the Pure Land School were totally, perfectly, and completely revealed.
This is why we consider Master Shandao the greatest master of Pure Land teaching and the de facto founder of the Pure Land School.

善導大師明確指出往生的目標是極樂世界,方法就在五種正行──歷來只有善導大師這樣明確的標示。可說,淨土宗的教理至此就完全地圓滿顯露了,因此善導大師可以說是我們淨土法門的大導師,我們因此獨以善導大師為我們這一宗的宗祖。

Namo Amituofo!

Monday, November 6, 2023

November 3, 2023

Nov 3, 2023
The Patriarchal Lineage of the Pure Land Teaching - Master Shandao
善導大師

In his Commentary on the Contemplation Sutra, Master Shandao talks about the Five Primary Practices (Sutra-recitation, visualization, prostration, name-recitation, praising and making offerings), and identifies name-recitation as the karma of assurance. This name-recitation is reciting Amitabha’s Name naturally, without any pretensions, and deep faith in “assured rebirth with recourse to the Buddha’s vow power”.

善導大師《觀經疏》所言之五正行(讀誦、觀察、禮拜、稱名、讚歎、供養)是以「稱名」為正定業,此稱名亦是深信「乘佛願力,定得往生」之後,任運自然不造作之稱名。

Namo Amituofo!

Sunday, October 29, 2023

October 26, 2023

Oct 26, 2023
The Patriarchal Lineage of the Pure Land Teaching - Master Shandao
善導大師

Master Shandao did not interpret “sincerely and joyfully entrust” in the 18th Vow in a complicated and sophisticated manner. He interpreted it as “recite my Name” in a straightforward way, and affirmed that sentient beings who recite are assured of rebirth”. It is the karma of assurance that accords with the 18th Vow.
The enlightening explanation of Master Shandao is a true expression of his wisdom and compassion. It is clear cut, concise and precise. There is no room for further discussion or argument. With respect to Shakyamuni’s teachings in his era, he drew an earth-shattering conclusion:
Though the preceding passages spoke of the merits of the meditative and non-meditative virtues (Shakyamuni’s teachings in his era) , the Buddha’s underlying wish is that sentient beings recite Amitabha’s Name single-mindedly “even ten times”.
Thus, the exclusive recitation of Amitabha’s Name is the foundation of the entire Pure Land Teaching. Through exclusive recitation of Amitabha’s Name, we believe and accept Amitabha’s deliverance, and aspire to be reborn in his Pure Land. It also establishes faith, aspiration and practice as the fundamental principles of the Pure Land Teaching , and also the reason why it is considered an “Easy Path”.

善導大師對第十八願「至心信樂」四個字,不作任何複雜玄奧的種種解釋,只直接了當地解釋為「稱我名號」四個字,並斷言「眾生稱念,必得往生」,因為「是名正定之業,順彼佛願故」。
大師這種解釋非常巧妙,真截根源,斬釘截鐵,簡明扼要,斷盡凡夫所有擬議之心。又對淨土宗乃至釋尊一代教法,下了一個石破天驚的總結論說:
「上來雖說定散兩門(一代教法)之益,望佛本願,意在眾生,一向專稱彌陀佛名(「乃至十念」的念佛)。」
因此,「專稱彌陀佛名」即是整個淨土宗的旗幟,以「專稱彌陀佛名」來
「信受彌陀救度」而「往生彌陀淨土」;也以此顯示淨土宗信願行的內容,及淨土宗易行道的原因。

Namo Amituofo!

Monday, November 7, 2022

November 1, 2022

Nov 1, 2022
Master Huijing’s Short Dharma Teaching of the Patriarchal Lineage of the Pure Land Teaching – the 18th Vow
淨宗傳承之第十八願

Among Amitabha’s 48 vows, the 18th Vow is the fundamental one. The 18th Vow does not mention any teaching, or any other conditions; but, specifies only “exclusive recitation of Namo Amituofo”. That’s why the 18th Vow is called the Vow of Rebirth through Amitabha-recitation”.
If we can exclusively recite Namo Amituofo, we will naturally follow and abide by Amitabha’s great fundamental vow. We and Amitabha respond to each other; so, the reciter is always within the embrace of Amitabha Buddha’s light.

阿彌陀佛的四十八大願,根本願是第十八願。第十八願沒有說其他法門,也沒有設其他條件,只要我們「專念南無阿彌陀佛」就可以了,所以第十八願稱為「念佛往生願」。
我們如果能夠專念南無阿彌陀佛,就自自然然隨順阿彌陀佛的根本大願,就跟阿彌陀佛的根本大願相應,感應道交,就永遠在阿彌陀佛光明攝取之中了。

Namo Amituofo!

Wednesday, March 2, 2022

February 25 2022

Feb 25, 2022
Master Huijing’s Short Dharma Teachings about the Patriarchal Lineage of the Pure Land School – the 18th Vow
淨宗傳承之第十八願

(continued)
So, the sincere mind is related to faith all the way through, faith aroused from the bottom of our hearts. Sincere mind is also related to aspiration all the way through, our genuine desire to be reborn in the Land of Bliss. Sincere mind is also expressed through genuine Amitabha-recitation all the way through.
Do not view Amitabha-recitation as a perfunctory, routine, or involuntary act. Thus, the sincere mind consists of the three credentials - faith, aspiration and practice.

所以至心是貫徹於信的,信要出自內心真正的信;至心也是貫徹於願的,願生極樂世界,要真正的願生極樂世界;至心也是貫徹於念佛的,念佛也要真正的念佛,不是敷衍的、應付的,或者是隨人家念的。所以至心貫徹於信、願、行三資糧。

Namo Amituofo!

February 24 2022

Feb 24, 2022
Master Huijing’s Short Dharma Teachings about the Patriarchal Lineage of the Pure Land Teaching – the 18th Vow
淨宗傳承之第十八願

(continued)
Some people interpret the sincere mind in a complicated, or even mysterious way. This makes it very difficult for ordinary people to understand, and is completely wrong. This is because the Pure Land teaching is the Easy Path; so, its theory and meaning should be easy to understand, and the practice should also be easy.
Thus, the sincere mind is a true and genuine mind. I sincerely and earnestly wish to be reborn in the Land of Bliss, and sincerely and earnestly rely on Amitabha’s deliverance.
(to be continued tomorrow)

有人把至心解釋得很複雜,甚至很玄妙,一般人理解不來,那就錯了。因為淨土法門既然是易行道,就表示它在教理上既是容易理解的,在方法上也是容易實踐的。
所以至心就是真心,真正的心。如果再進一步講,就是至誠懇切的心。我至誠懇切要往生極樂世界,至誠懇切依靠阿彌陀佛的救度。

Namo Amituofo!

Wednesday, August 4, 2021

July 31 2021

Jul 31, 2021
Master Huijing’s Short Dharma Teachings about the Patriarchal Lineage of the Pure Land Teaching – the 18th Vow
淨宗傳承之第十八願

Amitabha Buddha abundantly made 48 great vows. His sole purpose was to deliver all sentient beings of the ten directions. However, only the 18th Vow can meet the purpose of universally delivering sentient beings of the ten directions, and perfectly and completely satisfy Amitabha’s original intent. So, the 18th Vow is the core and the fundamental vow among the 48 vows, and it is also where the real life of Amitabha Buddha is located.

阿彌陀佛廣發四十八大願,目的全為普救十方眾生,可是只有第十八願才能達到普救十方眾生的目的,才能圓滿阿彌陀佛的本懷。所以第十八願是四十八願的核心,是四十八願的根本願,也是阿彌陀佛真正生命之所在。

Namo Amituofo!

Thursday, April 15, 2021

April 14 2021

Apr 14, 2021 
Master Huijing’s Short Dharma Teachings about the Patriarchal Lineage of the Pure Land Teaching 
《淨宗傳承之總顯其義》
 
When we transmit the patriarchal lineage through the explanation of the 18th Vow, we always interpret “sincerely and joyfully entrust ourselves, wish to be reborn in my land, and call my Name even ten times” as “Amitabha-recitation”. This also applies to “call as few as ten recitations”, ”wish to be reborn in my land, and “call as few as one to ten recitations”, or “as many as the rest of our lives.” Because these interpretations are very specific, they are totally reliable. If we recite based on them, we can all do it well. 
If we each followed our own understanding, realization, feelings, and judgement as our benchmark, the recitation could not be practiced correctly by children, the slow-witted, and those who are senile. As they approach death, their recitations would not lead them to rebirth. Conversely, if they are interpreted as “Amitabha-recitation” or “exclusive recitation of Amitabha’s Name”, the practice is so easy that everyone can do it. 

我們這個法門傳承的祖師解釋第十八願時,都把「至心信樂,欲生我國,乃至 十念」解釋為「稱名」,或者「下至十聲」、「願生我國,下至十聲」、「上 盡一形,下至十聲一聲。」 這就非常的具體,我們只要依據這個而不依據我們的內心,這就可靠了,如此 一來,每個人都能夠做得到。 
如果要以自己內心的領悟、體悟、感受、感覺乃至體驗作標準的話,那就不能 夠普遍,不一定每個人都做得到,如動物、小孩、愚鈍的人、老人家、臨終的 人,就不能往生了。 反之,如果解釋為「稱名」、「專稱彌陀佛名」,那就非常容易,人人都能夠 做得到。 

Namo Amituofo!

Tuesday, March 16, 2021

March 6 2021

Mar 6, 2021
Master Huijing’s Short Dharma Teachings about the Patriarchal Lineage of the Pure Land Teaching
《淨宗傳承之總顯其義》

Why is Master Shandao’s Pure Land teaching pristine? It is because Master Shandao inherited it from Master Daochuo, Master Tanluan, Vasubandhu Bodhisattva and Nagarjuna Bodhisattva. The writings of all these patriarchs are pristine because they exclusively follow the three Pure Land Sutras – the Infinite Life Sutra, the Contemplation Sutra and the Amitabha Sutra.
Nagarjuna Bodhisattva is the patriarch of all eight Buddhist schools. Legendarily, he was regarded as incarnation of Shakyamuni Buddha. Vasubandhu Bodhisattva was honored as the Master of a Thousand Commentaries. His wisdom and capacity were remarkable. Master Tanluan and Master Daochuo also possessed outstanding knowledge, aptitudes, and high levels of cultivation. Master Shandao was regarded as an incarnation of Amitabha Buddha.

為什麼說善導大師的教理思想才是純正淨土思想呢?因為善導大師傳承自道綽大師、曇鸞大師、天親菩薩、龍樹菩薩,這幾位祖師所著作的淨土教理都很純粹,是完全依據淨土三部經——《無量壽經》《觀無量壽經》與《阿彌陀經》來開演。
龍樹菩薩是八大宗派共同的祖師,相傳是釋迦牟尼佛再來;天親菩薩被尊為千部論主,智慧修持都很高;曇鸞大師、道綽大師,他們的道行、根機、學問在當時都是出類拔萃的,尤其善導大師,自古以來就公認是阿彌陀佛所化身。

Namo Amituofo!

Thursday, March 4, 2021

February 27 2021

Feb 27, 2021
Master Huijing’s Short Dharma Teachings about the Patriarchal Lineage of the Pure Land Teaching
《淨宗傳承之總顯其義》

(continued)
What we practice in our School strictly follows this patriarchal lineage. It is not only based on Master Shandao’s personal opinion, but, is also founded on the teachings of Shakyamuni Buddha, realized and derived from his Samadhi of Wisdom.
There is a saying, “though a person is wise, he cannot understand the Buddhist teaching without being told.” The scriptures, though written in black and white, cannot be understood by ordinary beings; so, they must be interpreted by recognized and certified patriarchs. In this way we can correctly abide by the original intent of Shakyamuni Buddha.

我們所修的法門,就是依照宗祖的傳承來修持,這不只是善導大師個人的意見,而是源自他的智慧三昧證悟佛所說的傳承。因為「佛法無人說,雖智不能解」,經典雖是白紙黑字,但凡夫理解不來,必須透過有修有證的祖師解釋,我們才能正確掌握釋迦牟尼佛的本懷。

Namo Amituofo!

February 26 2021

Feb 26, 2021
Master Huijing’s Short Dharma Teachings about the Patriarchal Lineage of the Pure Land Teaching
《淨宗傳承之總顯其義》

Our teaching is inherited from Master Shandao. Master Shandao is our de facto founder, the patriarch who established this School. The lineage began with Nagarjuna Bodhisattva, followed by Vasubandhu Bodhisattva, continued by Master Tanluan, then Master Daochuo, and followed by Master Shandao. The lineage was synthesized by Master Shandao. Thus making Master Shandao the de facto founder of our School.
(to be continued tomorrow)

我們這個法門傳承自善導大師,善導大師是我們的宗祖──本宗的開宗祖師。善導大師傳承於道綽大師,道綽大師傳承於曇鸞大師,曇鸞大師傳承於天親、龍樹菩薩,這是我們的法脈。而這個法脈直到善導大師才集其大成,因此善導大師是本宗的宗祖。

Namo Amituofo!

Tuesday, February 23, 2021

February 20 2021

Feb 20, 2021
Master Huijing’s Short Dharma Teachings about the Patriarchal Lineage of the Pure Land Teaching
《淨宗傳承之總顯其義》

(continued)
It is also the reason why we emphasize the difference between the Pure Land Path and the Sacred Path. In order to avoid confusion, we must not mix them together. By separating them, we can emphasize the difference between the Difficult Path and the Easy Path, between Other-Power and Self-Power, between the Path of Importance and the Path of the Great Vow, between the Main Practice and the Miscellaneous Practices.
It must be clear, easy-to-understand, with no ambiguity, and no compromises. We insist on these rules so we clearly know what the Pure Land Path is, and what the mixed, non-pristine Pure Land teachings are. Subsequently, we can easily and correctly manage the practice, and understand that rebirth means entering Amitabha’s Pure Land.

這也是為什麼一開始我們要強調「淨土門」與「聖道門」不同的原因,因為將它劃分開來才不會彼此模糊、混淆,甚至強調難行道、易行道,強調他力、自力,強調要門、弘願門,強調正行、雜行。
就是要清清楚楚、明明白白、毫不混淆的、毫不妥協、苟且,讓我們能夠明辨什麼才是真正的淨土之道,什麼是混雜不純的,讓我們很容易的正確掌握行持,也了解往生是進入報土。

Namo Amituofo!

February 19 2021

Feb 19, 2021
Master Huijing’s Short Dharma Teachings about the Patriarchal Lineage of the Pure Land Teaching
《淨宗傳承之總顯其義》

(continued)
Furthermore, although Master Yongming Yanshou was a practitioner of the Chan School, he did not think Chan was the ultimate teaching. This caused him to return to Pure Land teachings. However, because the forces for practicing Chan were strong at that time, the Master promoted the dual practice of Chan and Pure Land, in order to guide Chan practitioners to Pure Land teachings. In order to best guide them, he had to explain the Pure Land teaching based on the doctrines of the Chan School. It was an expedient means to match the aptitude of the practitioners at that particular time. However, because it was a mixed teaching, it is not considered pristine according to Master Shandao’s point of view.
(to be continued tomorrow)

還有,宋朝永明延壽大師是禪宗的行人,他認為禪不夠究竟,最後還是要回歸淨土,但是那個年代學禪的氣氛很濃厚,為了引導學禪的人進入淨土,所以就提倡禪淨雙修,這樣當然是以禪的教理來解釋淨土。這有時代性、契機性的方便,可是如果站在淨土法門來看,那些就不純了。

Namo Amituofo!