Friday, October 30, 2020

October 29 2020

Oct 29, 2020
Master Huijing’s Short Dharma Teachings about the Truth of Impermanence
諸行無常

Whether it is the Sacred Path or the Pure Land Path, we should take “suffering, emptiness, impermanence, and no-self” as the foundation in studying and practicing Buddhism. If we do not include “suffering, emptiness, impermanence, and no-self”, we will not be studying Buddhism. Though some may think they are studying Buddhism, they have reduced it to a mere philosophy and knowledge.

不管是聖道門也好、淨土門也好,只要是佛教的修習,都要以「苦、空、無常、無我」為共通的基礎,如果沒有「苦、空、無常、無我」的觀念,就不會來學佛;即使學佛,也只是將佛法當作一種哲學、學問而已。
Namo Amituofo!

October 28 2020

Oct 28, 2020
Master Huijing’s Short Dharma Teachings - Encouragement to practice Amitabha-Recitation
念佛警策

A true Buddhist who believes in the Buddha’s teachings, and believes in Amitabha’s great kindness, great compassion, and deliverance; should never have the following wrong thinking: I can commit all the offenses I like because, when I am near my death, I can simply recite Amitabha’s Name to eradicate all of my sins.

一個真正信佛教、信彌陀大慈大悲救度的人,不可能有「我一輩子儘量為非做歹,最後再來念佛就好了」這種錯誤的觀念。

Namo Amituofo!

October 27 2020

Oct 27, 2020
Master Huijing’s Short Dharma Teachings about Faith in Pure Land Buddhism
淨土信仰

As ordinary beings, Pure Land teaching cannot be understood or imagined through our logical thinking. For that reason, the Amitabha Sutra calls it a difficult-to-believe teaching. When translating a different version of this Sutra, Master Xuanzang says it is a teaching which is extremely difficult to believe. The Infinite Life Sutra also says,
“Upon hearing this teaching, there is nothing more difficult than believing and upholding it joyfully. If one can do this, there is nothing more that needs to be added. As we see, it is the most difficult among all difficult teachings. Therefore, what should we do? We should simply believe, accept, follow, and uphold this teaching through our practice of exclusive Name recitation.

淨土法門實在不是我們凡夫的思惟邏輯可以推論、想像的,所以《阿彌陀經》說淨土是「難信之法」,玄奘法師翻譯的《淨土經》說「極難信法」,《無量壽經》說:「若聞斯經,信樂受持,難中之難,無過此難。」那怎麼辦?我們只有信受奉持, 依教奉行。

Namo Amituofo!

October 26 2020

Oct 26, 2020
Master Huijing’s Short Dharma Teachings - the Attributes of the Pure Land School: Worldly Truths
淨土宗宗風俗諦

A practitioner never blames others, asking such questions as “Oh, why does he treat me this way? Why doesn’t he treat me fairly?” ...
Actually, nothing is unfair. All matters in the world are fair. What we encounter is exactly as it should be. This is because they are present results with past karma as their cause. It is natural to have these effects in retribution. So, we should be delighted upon hearing of virtuous matters, and bow in gratitude upon hearing comments and criticisms from others.

修行人永遠不會怨天尤人。「唉呀!某某人對我怎麼樣、某某人對我不公......」其實沒有不公的事,天底下一切都是公平的,所受的往往都是恰如其分的。
依據我們過去世所累積的業因,今日自然應該受這種果報,所以說「聞善則喜,聞過則拜」。

Namo Amituofo!

October 25 2020

Oct 25, 2020
A verse stating ‘Amitabha-recitation is the noblest’ from ‘In Praise of Pratyutpanna’
《般舟讚》「念佛最尊」之偈:

A myriad of virtues are all dedicated for rebirth,
Yet, the virtues of Amitabha-recitation are the foremost.
The power from assorted virtues is probably too weak to dedicate.
They cannot surpass reciting Amitabha’s Name for one to seven days.

萬行俱迴皆得往,念佛一行最為尊;
迴生雜善恐力弱,無過一日七日念。

Namo Amituofo!

October 24 2020

Oct 24, 2020
Master Huijing’s Short Dharma Teachings about the Amitabha Sutra
《佛說阿彌陀經》

Amitabha Buddha is infinite life, and those who are reborn there, or will be reborn there are also infinite life. The Amitabha Sutra says, “The lifespans of that Buddha and the citizens of his Pure Land are boundless and immeasurable.” This only seems to refer to those living in the Land of Bliss; however, it also includes those who will be reborn there.
This is because those reborn there will not receive a physical body for another life in the Six Realms. As they are assured of rebirth in the Land of Bliss at present, they have already attained the status of infinite life.

阿彌陀佛本身是無量壽,而往生去的人,以及將要往生去的人,也都是無量壽。所以,雖然《阿彌陀經》裏說「彼佛壽命,及其人民,無量無邊阿僧祇劫」,似乎是極樂世界的人民,但詳細推想起來,是含蓋著將往生的人民。
因為將往生的人,一旦此世報盡的話,就不在六道裏面受分段生死的果報。因為他是一個必定往生極樂世界的人,所以從現在算起,他已經得到了無量壽的身份了。

Namo Amituofo!

Saturday, October 24, 2020

October 23 2020

Oct 23, 2020
Master Huijing’s Short Dharma Teachings - the Buddha’s Enlightening Mottos
醒世箴言

Without great wisdom, one will not choose Amitabha-recitation; without great blessings, how could we encounter the teaching of Amitabha-recitation? So, rebirth through Amitabha-recitation is not only born from great blessings, but also great wisdom.

沒有大智慧,不會選擇念佛;沒有大福報,怎麼能夠遇到念佛法門呢?所以,念佛往生不只是大福報,也是大智。

Namo Amituofo!

October 22 2020

Oct 22, 2020
Master Huijing’s Short Dharma Teachings - Encouraging the practice of Amitabha-Recitation
念佛警策

We need to be ordinary, normal, steady, and plain in learning Pure Land teachings. Avoid anything which is mysterious and unusual. If you like mysterious, profound and unusual things, you may slight our teaching, then you may get lost. You think our teaching is not profound, sophisticated or unusual, just normal and plain. Actually, the real greatness of the Pure Land teaching is within its ordinariness, the real profundity is within its normalcy, and the real splendor is within its steadiness.

學淨土法門要平凡、平常、平實、平淡,不要好玄妙、不要好奇特,如果喜歡玄妙的、高深的、奇特的,就會看輕我們這個法門,那往往會迷失,覺得我們這樣沒有什麼高深、玄妙、奇特的,好像很平常平淡。其實真正的偉大是在平凡當中,真正的高深就在平常當中,真正的殊勝是在平實當中。

Namo Amituofo!

October 21 2020

Oct 21, 2020
Master Huijing’s Short Dharma Teachings about Faith in Pure Land Buddhism
淨土信仰

The doctrines of the Pure Land teaching can be profound and can be simple, can be enormous and can be little; but, with respect to practice, it is only Amitabha’s Name, i.e. exclusive recitation of Amitabha’s Name. That is why these teachings are known as the Easy Path.
Though this teaching is easy in practice, it is difficult to believe. In the Amitabha Sutra, Shakyamuni Buddha tells us in advance, “To share this difficult-to-believe teaching with the people in this world is extremely difficult.” It is a teaching that is extremely difficult to believe and extremely difficult to verbalize. It is because, if you do not speak properly, people may misunderstand it.
The reason why it is difficult to believe is because it is an Easy Path, very easy in practice. Everybody can do it, and everybody can be delivered. At the same time, it is truly splendid, because rebirth is assured and becoming a Buddha occurs quickly. As it is extremely simple and extremely easy, really sudden and really round, those who hear this teaching for the first time may be astonished. With their mouths wide open they say, “What?! How can that be?” Thus, the Pure Land teaching is difficult to believe and difficult to accept.

淨土法門在教理上固然可深可淺、可多可少,但在行持上就是一句彌陀佛號, 亦即「專稱彌陀佛名」,所以我們這個法門是易行道。
這個法門雖然是易行,但也是難信的法門,釋迦牟尼佛已預先在《阿彌陀經》裏說:「為一切世間,說此難信之法,是為甚難。」是極難信之法,也是極難說之法,因為如果說的不穩妥,會讓人家誤解。
而之所以難信,是因為它是易行道,太容易了,每一個人都能做得到,每一個人都能獲得救度;同時又太殊勝了,必定往生,快速成佛。因其極簡極易、至頓至圓,使得一般初聽這個法門的人就會兩眼一瞪,嘴巴一張,很驚訝的:「會是這樣嗎?」所以淨土法門難信難入。

Namo Amituofo!

October 20 2020

Oct 20, 2020
Master Huijing’s Short Dharma Teachings about Attributes of the Pure Land School: Worldly Truths
淨土宗宗風俗諦

In an organization, if you find your relationship with others is not good, and feel left out, you shouldn’t blame or criticize others. Why? It is like a mirror’s reflection showing us the reality of ourselves. The image is not deliberately produced; but, provides us an important opportunity for us to review our actions and look deeply at ourselves.
At the same time, we have to think positively in all matters. Don’t think in negative ways in any situation. If we think positively, it will produce a positive effect in response. If we think negatively under any circumstance, it will produce a negative effect in response.

如果在群體當中,覺得自己沒有人緣,好像別人都冷落自己,這樣就要檢討自己,不要去指責或批評別人。為什麼?這個就是以鏡為鑒的理論, 眼前鏡子所顯現的都是自己如實的相貌,不是鏡子故意產生的。所以反觀自省很重要。
同時,凡事要往正面去想,不要往負面想。不管事情怎樣, 都要往正面想, 這樣就會帶來正面的效應。如果動不動就往負面想,即使是正面的,也會帶來負面的效應。

Namo Amituofo!

October 19 2020

Oct 19, 2020
A verse stating ‘not better than exclusive' recitation’ from ‘In Praise of Pratyutpanna’
《般舟讚》「不如專念」之偈:

All virtuous karma is dedicated to benefit the aspiration to rebirth,

But none is better than exclusive recitation of Amitabha’s Name.

Always repent with every single name-recitation,

Because Amitabha will remember the person who recites his Name.

一切善業迴生利,
不如專念彌陀號;
念念稱名常懺悔,
人能念佛佛還憶。

Namo Amituofo!

October 18 2020

Oct 18, 2020
Master Huijing’s Short Dharma Teachings about the Amitabha Sutra
《佛說阿彌陀經》

What is meant by “hearing Amitabha Buddha”? “Hearing Amitabha Buddha”, of course, means hearing of Amitabha’s great kindness and compassion. He cannot bear for sentient beings to suffer. Amitabha Buddha only needs our consent to deliver us to his Pure Land. When he made his 48 great vows in the distant past, he promised to deliver us pro-actively with his great kindness and compassion. Included in his vows and practices are all the virtues necessary to form his Land of Bliss. He has also completed his vows and practices to form the Land of Bliss, and all merit and virtues necessary for our rebirth from the Land of Saha to the Land of Bliss.
Because we hear Amitabha Buddha’s story of achieving Buddhahood from the beginning to the end, faith arises in us and we accept Amitabha’s deliverance, Without this, how could we believe in and accept Amitabha Buddha’s deliverance?

「聞說阿彌陀佛」是什麼意思呢?當然是聞說阿彌陀佛的大慈大悲,不忍眾生苦,阿彌陀佛還沒經過我們的祈求拜託(其實我們也不曉得要祈求拜託),就大慈大悲的、預先的、主動的在萬古永劫之前為我們發下四十八大願,為我們完成願行來成就極樂世界,以及成就我們從娑婆往生到極樂世界的功德資糧。
我們就是聽聞阿彌陀佛成佛的生起本末、來龍去脈,然後才會生起信心,信受彌陀救度,不然我們怎麼可能會信受彌陀的救度呢?

Namo Amituofo!

October 17 2020

Oct 17, 2020
Master Huijing’s Short Dharma Teachings - the Buddha’s Enlightening Mottos
醒世箴言

(continued)
Since we can study Buddhist teachings in this lifetime, we should choose the teaching that can liberate us in this lifetime. Let us first aim to be reborn in the Land of Bliss and leave all matters until later.. Actually, the Land of Bliss is a realm where we will naturally become buddhas and enjoy its rewards. It is not a place for further studies and practices. So, our teaching is easy in practice, and splendid in rewards.
Why is it splendid? It is splendid because rebirth can be achieved in this life, and rebirth enables us to become a Buddha.

所以,今生今世既然學佛,就必須把握今生今世可以解脫的法門,也就是先往生極樂世界再說。其實極樂世界是成佛的境界, 是享受果報的,不是到那裏又再學習、再修行,所以這個法門既容易、又殊勝,殊勝在哪裏呢?殊勝在能當生成就,而且往生能夠當生成佛。

Namo Amituofo!

October 16 2020

Oct 16, 2020
Master Huijing’s Short Dharma Teachings - the Buddha’s Enlightening Mottos
醒世箴言

It is not easy to be born as a human being, to be able to hear the Buddhist teachings, and practice accordingly. However, if he cannot find a teaching that enables him to reach enlightenment in this lifetime among all of the teachings, won’t it just mean that he only makes a karmic connection with the Buddhist teachings, and has to reincarnate again? Well, this is a very dangerous way of thinking.
Why? Because who can guarantee that a person will become a human being in his next life? Even he does become a human being, who can guarantee he will once again hear the Buddhist teachings? If he is lucky enough to hear the Buddhist teachings, who can guarantee which future life it will be in?
So, Master Yinguang says, “If the matter of birth-and-death is not resolved, it is very dangerous.” If a person cannot leave reincarnation, he will inevitably fall into the wretched realms. Thus, we see how important it is that we work hard to resolve the matter of birth-and-death.
(to be continued tomorrow)

好不容易生而為人,並得聞佛法、依法修行,卻不能在佛法當中尋找到今生今世可以當生成就的法門,豈不是在佛法當中只結一個緣,下一輩子又繼續輪迴,那是非常危險的。
因為,誰敢保證下一輩子還能當人?即使當人,誰又能保證能聞佛法?即使幸而還能聞佛法,但能保證下下輩子嗎?能夠保證生生世世、世世生生嗎?
所以印光大師說:「生死不了,危險太大;輪迴未出,難免墮落。努力今生,以了生死。」

Namo Amituofo!

October 15 2020

Oct 15, 2020
Master Huijing’s Short Dharma Teachings - Encouraging the practice of Amitabha-Recitation
念佛警策

(continued)
Actually, as their minds are impermanent, whatever they perceive will eventually return to normal; but, some people still like to have special experiences before they return to the ordinary, plain and simple Amitabha-recitation. Some practitioners and lotus friends may hold this dangerous concept in mind. Why is it considered dangerous?Because it probably will happen only once and and never return. Thus, it is very dangerous to become attached to these fleeting manifestations.

其實再怎麼樣,我們的心是無常的,最後也會歸回平靜,可是還是想去歷練一番,然後再回歸平凡、平常、平淡、平實的念佛。有的同修蓮友或許存著這種心, 但這是一種危險的觀念。為什麼?因為恐怕一去不回,結果萬劫不復,所以是很危險的。

Namo Amituofo!

October 14 2020

Oct 14, 2020
Master Huijing’s Short Dharma Teachings - Encouraging the practice of Amitabha-Recitation
念佛警策

Some people constantly ask Amitabha Buddha to appear in their dreams, or show him his shadow during seated meditation, or even have a dialogue. They hope Amitabha Buddha can give them a special feeling, response, inspiration, etc., so that they can feel unique, or the only proud son of Amitabha Buddha, or even give them a paranormal power to fulfill their curiosity.
(to be continued tomorrow)

或許有人會時刻的跟阿彌陀佛祈求,希望阿彌陀佛能夠偶爾顯現在他的夢中,或者在靜坐念佛當中現個影子給他看,或者跟他對話,或者希望自己有異於一般人的感覺、感受、感應、感悟,成為阿彌陀佛的驕子、佛的唯一,別人沒有但我有,甚至某一種通力、感受、歷練,自己也好奇的想要去歷練一番。

Namo Amituofo!

October 13 2020

Oct 13, 2020
Master Huijing’s Short Dharma Teachings about Faith in Pure Land Buddhism
淨土信仰

In the Infinite Life Sutra, it says, “Such a person respectfully and humbly upholds and practices upon hearing, and rejoices so greatly as to dance. Arrogant, corrupt and indolent people cannot readily accept this teaching. “
“Respectfully and humbly upholds and practices upon hearing” encourages vigor. If a person doubts, and does not believe, he will be lazy in his practice. Why? It is because he is arrogant. If he practices various merits and virtues with arrogance, he is regarded as indolent and lacking vigor in this Pure Land teaching.

《無量壽經》說:「謙敬聞奉行,踴躍大歡喜;憍慢弊懈怠,難以信此法。」
所以能夠「謙敬聞奉行」就是精進,如果對這個法懷疑不信,再怎麼樣都是懈怠,為什麼?因為他有憍慢之心。以憍慢之心來修諸功德,跟這個法門來比較是懈怠不是精進。

Namo Amituofo!

October 12 2020

Oct 12, 2020
Master Huijing’s Short Dharma Teachings about the Attributes of the Pure Land School: Worldly Truths
淨土宗宗風俗諦

Regardless whether they are monastics or householders, Buddhists must keep humility in mind. Our practice is “being humble and respectful upon hearing the teachings”. Regarding Amitabha’s merit and virtues, it is better for us to keep respect, faith and obedience in mind. In this way, we can always attain blessings, and do not commit the offense of slandering the Dharma.

學佛者,不論僧眾或居士,都必須懷著謙卑之心,所謂「謙敬聞奉行」。有關阿彌陀佛的功德、感應,我們最好懷著一種恭敬信順之心,這樣往往能夠獲得福德,也不會造下謗法之罪。

Namo Amituofo!

Monday, October 12, 2020

October 11 2020

Oct 11, 2020
A verse stating ‘Amitabha-recitation is unsurpassed’ from ‘In Praise of Dharma Practice’
《法事讚》「無過念佛」之偈:

The Tathagata appears in the world of Five Kinds of Turbidity,
Using various expedient means to teach all ordinary beings according to their aptitude and capacity.
He sometimes offers extensive teachings in order to deliver them.
He sometimes gives us his precise interpretation so we may realize the three kinds of paranormal powers.
He sometimes teaches about wisdom and compassion, so as to eradicate our obstructions.
He sometimes teaches sitting meditation, to perceive and contemplate.
All the teachings can lead us to emancipation,
However, none of them is better than the teaching of rebirth in the West through Amitabha-recitation,
For one’s whole life at maximum, or just three to ten times as the minimum.
So that Amitabha Buddha appears, to welcome us as we near death.
It is simply because Amitabha’s vows are so powerful and all encompassing
That they enable ordinary beings to attain rebirth immediately through Amitabha-recitation.

如來出現於五濁,隨宜方便化群萌;
或說多聞而得度, 或說少解證三明;
或教福慧雙除障, 或教禪念坐思量;
種種法門皆解脫, 無過念佛往西方;
上盡一形至十念, 三念五念佛來迎;
直為彌陀弘誓重, 致使凡夫念即生。

Namo Amituofo!

October 10 2020

Oct 10, 2020

Master Huijing’s Short Dharma Teachings about the Amitabha Sutra

《佛說阿彌陀經》

The so-called “good man and good woman” includes monastics and householders, kind and evil people, and all sentient beings born in the Four Modes within the Six Realms. As long as they hear Amitabha Buddha’s Name and exclusively recite it, they are known as “a good man and good woman”.

所謂的「善男子、善女人」,包括出家、在家,包括善人、惡人,甚至六道四生的所有眾生,只要他聽聞到阿彌陀佛這個名號,此後一向專稱彌陀佛名,都可以稱為「善男子、善女人」。

Namo Amituofo!

October 9 2020

Oct 9, 2020

Master Huijing’s Short Dharma Teachings - the Buddha’s Enlightening Mottos

醒世箴言

Once born in the world, we are sentenced to death. The date of death is not fixed, as we don’t know when it will come. However, it can come at any time; so, we should prepare for our final moment and aspire to be reborn in the Land of Bliss. Then it doesn’t matter when death comes. Even if it comes all of a sudden, we can still be reborn in the Land of Bliss.

We need not wait until the day we die, and then ask people for assisted recitation for transcendental deliverance. We can prepare right now.

人一出生下來,就已經被判了死刑,而且,這個死刑是不定期的,它什麼時候來臨我們不知道,但是說到就到,我們要預先為自己送終;為自己送終是現在就發願願生極樂世界,不管死亡什麼時候來,一旦來的時候,就能往生極樂世界。

我們不必等死亡那一天,才讓別人為我們助念超度,現在就可以親自為自己準備。

Namo Amituofo!

October 8 2020

Oct 8, 2020

Master Huijing’s Short Dharma Teachings - Encouraging the practice of Amitabha-Recitation

念佛警策

Though responses are the phenomena of cause and effect, Buddhism does not take responses to be the aim. Based on the responses, we know that what the Buddha teaches is true. From this, our faith is strengthened, we aspire to be reborn in the Land of Bliss, and exclusively recite Amitabha’s Name.

“Taking response as the aim” means, “we believe only if there is a response”. If people don’t know the Buddha’s teachings, they will not know what is right and what is wrong, they may do foolish things, or join a cult. While they seek for ascending, they may actually retrogress. So, we shouldn’t attach to particular responses and weigh the value of our practice based on that.

雖然感應是因果之事相,但佛教不以感應為目的,乃以此感應之事相,知佛說之真實,而起信心、念彌陀、生極樂。

否則,但以感應為目的,只要有感應就信,若不知佛理,不分邪正,則容易走火入魔,或誤信外道邪教;欲求超升,反更沉淪。是故,不可執著感應,也不可妄求感應。

Namo Amituofo!

October 7 2020

Oct 7, 2020

Master Huijing’s Short Dharma Teachings about Faith in Pure Land Buddhism

淨土信仰

Rebirth is not to escape to the Land of Bliss, and it doesn’t mean we shouldn’t enjoy our lives. After we are reborn in the Land of Bliss, our minds will be fully opened, all of our vexations and karmic obstructions are immediately cleared, and our wisdom and compassion become the same as Amitabha’s. Thus, the present Amitabha-reciter is the future Buddha.

往生,不是逃避到極樂世界,也不是到那裏享受,往生到極樂世界之後,我們的心量自然就會廣大,不但所有的煩惱業障能夠頓時消除,而且也能夠生起跟佛一樣的慈悲智慧,因此現在的念佛人就是未來之佛。

Namo Amituofo!

October 6 2020

Oct 6, 2020

Master Huijing’s Short Dharma Teachings about Attributes of the Pure Land School: Worldly Truths

淨土宗宗風俗諦

(continued)

“Respect” is also part of determinant faith. Amitabha Buddha has accomplished his 48 vows; so, he has the full capacity to deliver sentient beings in the ten directions.

As long as we don’t doubt Amitabha Buddha and don’t worry about relying on his vow power, we are assured of rebirth in the present and attaining rebirth immediately upon our passing.

「敬」就是,決定深信阿彌陀佛四十八願已經完成了,所以祂能夠救度十方眾生,我們只要不懷疑阿彌陀佛,無所籌慮,依靠祂的願力,當下必定往生,當下就得到往生的身份了。

Namo Amituofo!

October 5 2020

Oct 5, 2020

Master Huijing’s Short Dharma Teachings about Attributes of the Pure Land School: Worldly Truths

淨土宗宗風俗諦

“Humility” is determinant deep faith - We are iniquitous, ordinary beings subject to endless rebirth. Since time immemorial, we have died and been reincarnated, without any causal conditions to leave the cycle of rebirth. So, we were iniquitous in the past, we are at present, and will be in future, We have no way to escape reincarnation within the Six Realms through our own power. Understanding these truths should give us a sense of humility and inferiority.

Actually, we don’t need to cultivate humility, because it is a matter of fact that we are iniquitous ordinary beings. Humility usually refers to virtuous conduct by those in a superior position. However, we have never been in that position or possessed that level of virtue.

(to be continued tomorrow)

「謙」就是,決定深信我們現在是個罪惡生死凡夫,曠劫以來是常沒常流轉, 未來世也是無有出離之緣,所以過去、現在、未來三世都是罪惡的,都是沒辦法脫離六道輪迴的,要有這種謙卑的罪惡觀。

事實上我們也不必故作謙卑,因為事實上我們本來就是這樣的罪惡凡夫。一般世間人所謂的謙卑,是那種不居高位的德行,可是我們不但沒有那個高位,也沒有那個德行。

Namo Amituofo!

October 4 2020

Oct 4, 2020

A verse about ‘seeking only Amitabha-reciters’ from ‘In Praise of Pratyutpanna’

《般舟讚》「唯覓念佛」之偈:

Each of the light beams illuminates continuously, only seeking and illuminating those who recite Amitabha’s Name for rebirth. If you wish to compare it with all other Buddha-lands in the ten directions, the Land of Bliss is actually the best for final settlement.

一一光明相續照,

照覓念佛往生人; 

欲比十方諸佛國,

極樂安身實是精。

Namo Amituofo!

October 3 2020

Oct 3, 2020

Master Huijing’s Short Dharma Teachings about the Amitabha Sutra

《佛說阿彌陀經》

The Amitabha Sutra explains in great detail about the function of rebirth through holding the Name. It explains this through the following:

1. Accumulating abundant virtuous roots and meritorious blessings – holding fast to the Name provides abundant virtuous roots and meritorious blessings.

2. Main cause of rebirth - holding fast to the Name

3. Appearance of the Buddha near the end-of-life – By holding fast to the Name, one is welcomed by the Buddha

4. Sincerely witnessed by all buddhas – By holding fast to the Name, all buddhas in the six directions will sincerely witness, confirm and approve.

5. Realized by Shakyamuni Buddha – This Name is Anuttara-samyak-sambodhi realized by Shakyamuni Buddha in the Saha World.

6. Original intent of Shakyamuni Buddha - holding fast to the Name is the original intent of Shakyamuni Buddha.

《阿彌陀經》進一步將持名的往生功能加以詳細的說明,怎麼說明呢?

一、多善福:執持名號是多善根福德。

二、往生正因:執持名號是往生正因。

三、臨終佛現:執持名號臨終佛就自然的現前來迎接。

四、諸佛證誠:執持名號是六方諸佛所證誠的,是六方諸佛所證實、證明的。

五、釋尊所證:這一句名號是釋迦牟尼佛在這個娑婆世界所證悟的阿耨多羅三藐三菩提。

六、釋尊本懷:執持名號是釋尊本懷。

Namo Amituofo!

October 2 2020

Oct 2, 2020

Master Huijing’s Short Dharma Teachings- the Buddha’s Enlightening Mottos

醒世箴言

(continued)

Faith is the light of our spirits illuminating the way of our lives. Those who have no faith are like people walking in darkness. They don’t know where to go, have no destination, and no direction. They don’t know where they come from, and where they will go after death.

They don’t know the purpose of life, and don’t know the location of their final settlement – a place of joy and peace for all eternity.

In this respect, though they live for an entire life, they have just wandered aimlessly and wasted their time. In the end, they will reincarnate according to their karma. As we have learned, faith is of the utmost importance in our lives!

信仰是一種心靈之光,照耀著我們人生之路;沒有信仰的人,就像在黑暗中行走,既不知目標在何處,也無法辨別方向;不曉得生從何來,死往何去?不曉得人生的目的、永恆究竟安樂的皈依處在哪裏?

這樣的話,雖然活了一輩子,都是渾渾噩噩,可說是虛生浪死,到最後又隨業流轉。因此,信仰對我們的人生是非常重要的。

Namo Amituofo!

October 1 2020

Oct 1, 2020

Master Huijing’s Short Dharma Teachings- the Buddha’s Enlightening Mottos

醒世箴言

Faith is to believe a theology that is most important in our lives. Its importance even transcends the value of our lives. We live for this faith. We will sacrifice for our faith if necessary, because it is worth far more than our daily mundane living. It is like the celestial bodies, such as the sun, moon, and stars shining upon us. We believe in them when we look up. This is known as faith.

(to be continued tomorrow)

所謂信仰,就是相信有一種思想是我們一生當中最重要的,其重要性甚至超過自己的生命。我們為這個信仰而活,必要的時候,也可以為這個信仰獻身。因為它超越自己的生命,高於自己日常的生活,就像日月星辰在我們頭頂上照耀著,使我們相信它而抬起頭來仰望,因此叫做信仰。

Namo Amituofo!

September 30 2020

Sep 30, 2020

Master Huijing’s Short Dharma Teachings- Encouraging the practice of Amitabha-Recitation

念佛警策

When reciting a sutra, we use our mouths. Reciting Amitabha’s Name is equivalent to reciting the sutras with our entire bodies and minds, and even our lives.

誦經是用嘴巴在誦經,念佛則等於是用全身心性命來誦經。

Namo Amituofo!

September 29 2020

Sep 29, 2020

Master Huijing’s Short Dharma Teachings about Faith in Pure Land Buddhism

淨土信仰

(continued)

They think the purpose of hearing and learning Buddhism is achieving that “one thought”, and the purpose of life is also that “one thought”, nothing else. They attach to the deviant extreme view of “one thought” and abandon “even” in name-recitation (as stated in the 18th Vow). We follow Master Shandao, who recommends that we recite 30,000 times a day as our standard. In this way, the deviant view of “one thought” can be automatically eliminated.

他們以為學佛的目的、聽聞佛法的目的就是在這一念,人生的目的也在這一念,不在於其他,所以就偏執一念邪義,而廢乃至之稱名,這就很極端了。我們以善導大師提出的日念三萬為準,這樣的話,一念邪義自自然然不攻而自破了。

Namo Amituofo!