Saturday, February 28, 2026

February 27, 2026

Feb. 27, 2026 
Q and A about Practicing Amitabha-Recitation 
Part Three - Assisted-Recitation near the End-of-Life 
第三部分 有關臨終助念

Question 63: Can a person who has committed suicide attain rebirth if assisted with Buddha-recitation? 

Answer of Q63: Yes. Accounts of Responses to Buddha-Recitation, Volume 3, page 356, the case of Wu Shaozhen, serves as proof. 

63問:自殺的人助念能往生嗎? 

答:能!《念佛感應錄》第三集第356頁吳紹貞即是其證。 

Namo Amituofo!

February 26, 2026

Feb. 26, 2026 
Short Dharma Teaching about the Grace of Deliverance 
救恩法語(二)之愛的心語 

Whatever you do, do it with single-minded focus, and do it from the heart — regard it as working for Amitabha Buddha, not just for people. In whatever I do, Amitabha works with me. 

Amitabha Buddha is able, through his great power at work within us, to accomplish everything—far beyond all that we ask or imagine. 

無論做甚麼,都要專心一意,且要從心裏做,像是為佛工作,不是為人工作。 我做的事,有佛與我同工。 

佛能以運行在我們當中的大能成就一切,遠超過我們所求所想的。

Namo Amituofo!

February 25, 2026

Feb. 25, 2026 
Short Dharma Teaching asking “What does life look like?” 
「人生之實相」 

“Those who break the precepts and commit sexual misconduct, upon death fall into hell, with no fixed time for release.”— Sutra of Parables 

破戒犯淫,死墮地獄,無有出期。《譬喻經》 

Namo Amituofo!

February 24 2026

Feb. 24 2026 
Wonderful Metaphors in the Pure Land School 
淨土宗妙喻 

Metaphor 54: Turning Rubble into Gold 

Master Shandao says, “Sentient beings who recite Namo Amitabha Buddha can immediately clear the offenses of many kalpas. When they die, Amitabha and the sacred assembly will naturally appear to welcome them. This cannot be impeded by any negative karma.” 

Therefore, Amitabha Buddha is also known as the Buddha of Unhindered Light. Amitabha’s powerful karma can change evil into good and transform an ordinary being into a sacred being. As a verse puts it, “As long as you exclusively recite Namo Amitabha Buddha, bits of rubble will be transformed into gold.”

54. 瓦礫變金喻 

善導大師說: 

眾生稱念,即除多劫罪;命欲終時,佛與聖眾自來迎接;諸邪業繫,無能礙者。 

所以,阿彌陀佛也叫無礙光佛。彌陀即是強緣,能夠轉惡成善、轉凡成聖,所 謂: 

但使迴心多念佛,能令瓦礫變成金。 

Namo Amituofo! 

February 23, 2026

Feb. 23, 2026 
Important Knowledge in the Pure Land Teaching 
淨土小常識 

175. The Five Kinds of Difficulties (5 /5) 

In other words, the Easy Path is easy precisely because we can fully rely on Amitabha Buddha’s vow-power. The Easy Path is a path of other-power. Rebirth in the Pure Land depends entirely on Amitabha Buddha’s power. Thus, it is also called the path of horizontal transcendence. If one does not rely on the Amitabha’s power; but, instead relies on self-power, that is the Difficult Path—a vertical path of ascent. One is vertical ascent; the other is horizontal transcendence. One is self-power; the other is other-power. One is difficult; the other is easy. The difference between them is immense—indeed, worlds apart. 

Through the contrast between self-power and other-power, Master Tanluan expounds Nagarjuna Bodhisattva’s teaching of the two paths: difficult and easy. 

175 五種難 (5 /5)

換句話說,易行道之所以易,在於有阿彌陀佛的願力可乘;易行道就是他 力的法門,往生淨土靠的是佛力,所以也叫做橫超的法門。如果不是靠佛力, 而是靠自力,那就是難行道,是豎出的法門。一個是豎出,一個是橫超;一個 是自力,一個是他力;一個難行,一個易行,兩者顯然有很大的差別,而且是 天差地別。

曇鸞大師以「自他二力」的對比,詮釋了龍樹菩薩的「難易二道」。 

Namo Amituofo! 

Sunday, February 22, 2026

February 22, 2026

Feb.22, 2026 
Important Knowledge in the Pure Land Teaching 
淨土小常識 

175. The Five Kinds of Difficulties (4 /5) 

What is meant by the Easy Path? “ Simply relying on faith in Amitabha Buddha as the causal condition and aspiring to be born in the Pure Land are crucial.” The

word “simply” means “only” or “exclusively.” It indicates exclusive acceptance of Amitabha Buddha’s deliverance and the aspiration to be born in Amitabha’s Pure Land. If one does not exclusively recite Namo Amitabha Buddha; but instead, practices mixed methods or relies concurrently on other Buddhas or bodhisattvas, then it is no longer the Easy Path. 

“ Being transported by the power of Amitabha Buddha’s vows, one attains rebirth in his Pure Land. Sustained by the Buddha’s power, one immediately enters the rightly established group of Mahayana.” 

So long as one entrusts oneself to Amitabha’s deliverance and aspires for rebirth in his Pure Land, one can, after this very lifetime, be reborn in the Land of Ultimate Bliss. Upon reaching the Land of Bliss, because of the sustaining power of the Buddha, one immediately enters the rightly established group of the Mahayana and achieves non-retrogression.” 

“It is like joyfully riding in a boat over smooth water. Just as riding in a boat is easy and pleasant, so too is the Easy Path.” 

(to be continued tomorrow) 

175 五種難 (4 /5) 

所謂易行道,「謂但以信佛因緣,願生淨土」,這兩句是很關鍵的。「但」就 是「唯」的意思,唯一無二就是「但」。也就是唯一信受彌陀的救度,而願生彌 陀淨土;如果不是專一信受彌陀的救度,而是雜修其他的法門,或兼靠其他的 佛菩薩,那就不是易行道了。 

「乘佛願力,便得往生彼清淨土;佛力住持,即入大乘正定之聚。」只要信 受彌陀救度、願生彌陀淨土,就能夠乘著阿彌陀佛的願力,在這一輩子就往

生到極樂世界;到了極樂世界,因為有佛力的加持,使得當下就進入大乘正定 之聚,「正定即是阿毗跋致」,就是不退轉。 

「譬如水路,乘船則樂」,就好像坐船一樣,輕鬆快樂,這就是易行道。 

Namo Amituofo! 

February 21, 2026

Feb. 21, 2026 
Important Knowledge in the Pure Land Teaching 
淨土小常識 

175. The Five Kinds of Difficulties (3 /5) 

The third chart presents these points in terms of corresponding contrasts:

1. Inner vs. outer: non-Buddhists represent outer paths; the bodhisattva Dharma is the inner path. 

2. Lesser vs. greater: Sravakas belong to the Lesser Vehicle; great compassion belongs to the Mahayana. 

3. Good vs. evil: reckless and evil persons obstruct the superior virtues of practitioners. 

4. Defiled vs. pure: inverted teachings are defiled, while pure conduct (brahma-carya) is undefiled. 

5. Self vs. other: one relies delusively on self-power; the other relies entirely on the Other power of Amitabha Buddha’s vows. 

Master Tanluan explains that all of the above obstacles are visible everywhere; therefore, this is called the Difficult Path. He then immediately elucidates the meaning of the Easy Path: 

The Easy Path refers to simply relying on the causal conditions of faith in Amitabha Buddha, aspiring to be born in the Pure Land; and, by relying on the power of Amitabha’s vows, attaining rebirth in the Pure Land. By fully relying on Amitabha Buddha’s power, one immediately enters the rightly established group of the Mahayana; and achieves non- retrogression. It is like joyfully traveling by water in a boat. 

(to be continued tomorrow) 

175 五種難 (3/5) 

第三組是相對的關係。

一、內外對:外道是其他宗教,內道是菩薩法。 

二、大小對:聲聞是小乘,大慈悲是大乘。 

三、善惡對:無賴惡人是惡,障礙了修行人的勝德。 

四、染淨對:顛倒法是染污的,梵行是清淨的。 

五、自他對:一是妄想靠自力,一是完全仗佛願力。 

曇鸞大師說,前面那些障難,到處可見,所以是難行道。 

緊接著,就闡釋易行道的內涵:易行道者:謂但以信佛因緣,願生淨土,乘佛 願力,便得往生彼清淨土;佛力住持,即入大乘正定之聚,正定即是阿毗跋 致。譬如水路,乘船則樂。 

Namo Amituofo!