Wednesday, February 5, 2025

February 2, 2025

Feb. 2, 2025
A Discussion on Excerpts from the Scriptures of the Pure Land School
淨土宗精要法語討論

15. The Infinite Life Sutra - The Original Intent for the Buddha Appearing in the World

With infinite great compassion, the Tathagata commiserates with beings of the Three Domains. Therefore, he appears in the world to disseminate the teaching of the Way, wishing to save the multitudes by endowing them with real benefits.

Question 15.1:
The Lotus Sutra says, “ the Buddha, in accord with his original intent, appeared in the world due to the great causal conditions.” How does the original intent, stated in the Infinite Life Sutra, differ from the one in the Lotus Sutra?

Answer:

The former is the original intent for the Sacred Path, while the latter is for the Pure Land Path. So, as the target audiences are different, the expedient means must also be. The former is to consolidate the Three Vehicles into One Vehicle, while the latter is to consolidate the Five Vehicles within the one Pure Land Vehicle equally. This allows for the coverage of sentient beings of different aptitudes and is the reason the Buddha retains the Infinite Life Sutra for circulation. Thus, we ought to know that this Sutra abides by the Buddha’s genuine original intent.

15.《無量壽經》出世本懷

如來以無盡大悲,矜哀三界,所以出興於世,光闡道教,欲拯濟群萌,惠以真實之利。

15.1 問:《法華經》言「佛以一大事因緣出興於世」,說為「出世本懷」,與《無量壽經》的「出世本懷」有何不同?

答:

一為聖道門出世本懷,一為淨土門出世本懷,攝機方便不同;一為「會三歸一」,一為「五乘齊入」,攝機廣度不同。《無量壽經》是本懷中的本懷,所以「特留此經」。

Namo Amituofo!

February 1, 2025

Feb. 1, 2025
Q and A about Practicing Amitabha-Recitation
Part Three - Assisted-Recitation near the End-of-Life
第三部分 有關臨終助念

Question 33: A person aspires to be reborn and recites the Buddha’s Name in the present lifetime; but, he is in a coma near the end-of-his life. Can he still be reborn?
Answer: Yes. Please refer to the eye-witness account of M.S. Chiang on page 299 in the Third Collection of Accounts of Amitabha-Recitation.

33問:平時念佛願生,臨終昏迷沒有念佛,能不能往生?
答:能!《念佛感應錄》第三集第299頁蔣妙信就是這樣。

Namo Amituofo!

Saturday, February 1, 2025

January 31, 2025

Jan. 31, 2025
Q and A about Practicing Amitabha-Recitation
Part Three - Assisted-Recitation near the End-of-Life
第三部分 有關臨終助念

Question 32: It is difficult to think clearly near the end-of-life; so, if I just listen to my family members reciting, can I be reborn?
Answer:
Yes, you can! The situation is similar to someone at the lowest level in the low tier.He didn’t have enough energy to focus his mind or think clearly; but, simply listened to his good advisor reciting, and, in a flash, he was reborn! For example, if you don’t know how to write; but, a person guides your hand to write the words. In this way, you can write. A dying person cannot recite the Buddha’s name; but, he can listen to a good advisor reciting one by one. In this way, he can be reborn.

32問:臨終自己意念也有困難,只能跟著人家隨口稱念,能不能往生?
答:能!《觀經》下品下生的人就是這樣,自己一點心力都沒有,不能意業思惟,只能跟著善知識隨口稱念,也得到殊勝往生。比如自己不會寫字,讓會寫字的人把著手寫出來的同樣也是字。臨終人自己的心已不能念佛,跟著善知識一聲一聲口中念佛,也同樣是念佛,同樣往生。

Namo Amituofo!

January 30, 2025

Jan. 30, 2025
Master Huijing’s Short Dharma Teaching about the Grace of Deliverance
慧淨法師之救恩法語(一)之愛的心語

All phenomenal circumstances are produced by the mind.
Give and you will be given. Seize and you will be seized.
Trust and you will be trusted. Doubt and you will be doubted.
Love and you will be loved. Hate and you will be hated.
Life is like an echo. What you send out is what you receive.
What you sow is what you reap. What you give is what you get.
How you treat others depends on how you judge them.
Our attitude toward others is a reflection of our attitude toward ourselves.
This is a universal truth - loving others is based on loving yourself.

境由心造──
給予就會被給予,剝奪就會被剝奪。
信任就會被信任,懷疑就會被懷疑。
愛就會被愛,恨就會被恨......
生命就像是一種回聲,送出什麼就收回什麼;
你播種什麼就收穫什麼;給予什麼就得到什麼。
你怎樣對待人們,取決於你怎樣看待他們,
我們對他人的態度是自己對自己態度的投射。
這是普遍的真理,愛別人就是愛自己。

Namo Amituofo!

January 29, 2025

Jan. 29, 2025
Master Huijing’s Short Dharma Teaching about the Grace of Deliverance
慧淨法師之無常法語

When walking alone in a meditative state, who asks about gossip?
All wealth will eventually be possessed by others.
冥冥獨行,誰訪是非;所有財產,徒成他有。

Namo Amituofo!

January 28, 2025

Jan. 28, 2025
Wonderful Metaphors in the Pure Land School
淨土宗妙喻

Metaphor 24: Amitabha’s Deliverance Is Like the Sun Shining on Everything

Amitabha’s deliverance is like the sun illuminating everything without favoritism. At sunrise, the sun shines on all mountains and plains, trees and grasses, and on people of virtues and vices. It lights up all beings on earth universally — animals, plants, minerals, etc., equally and unconditionally without discrimination.

24. 如日普照喻

彌陀救度如同太陽,太陽沒有分別心。太陽一出,陽光普照,照了高山,同時也照平地;照大樹,同時也照小草;照善人,同時也照惡人。普遍照滿大地上的所有動物、植物、礦物。可謂陽光普照、一時遍照,平等、無差別、無條件。

Namo Amituofo!

January 27, 2025

Jan. 27, 2025
Basic Knowledge in the Pure Land Teaching
淨土小常識

145 The Relationship between Amitabha’s Name and his Body (continued)

14. Master Yinguang said, “The Bodhi Way of Enlightenment, realized by Amitabha Buddha, is contained in his all encompassing Name. Don’t be surprised that one recitation transcends the ten Bodhisattva stages. One ought to know that the six characters include the teachings of the Three Vehicles.

15. The Sutra says, “The syllable “A” represents the Buddhas of the ten directions in the three periods of time. The syllable ‘mi' represents all bodhisattvas. The syllable “tabha” represents all 84,000 sacred teachings. Thus, the three syllables are complete.”

16. An ancient master said, “ The Name produces all of the interpenetrating virtues. The Buddha clearly appears at our mouths while reciting the Name. If one can hold the Name without any miscellaneous interruptions, one will have a countenance in purple-gold color with every recitation.

145 彌陀名體之關係 (續)

十四、印光大師《文鈔》言:阿彌陀佛所證之菩提覺道,即阿彌陀佛一句萬德洪名,包攝淨盡。

莫訝一稱超十地,須知六字括三乘。

十五、古德言:阿字十方三世佛,彌字一切諸菩薩,陀字八萬諸聖教,三字之中是具足。

十六、古德言:以名召德本融通,彼佛分明在口中;果得持名無異念,聲聲露出紫金容。

Namo Amituofo!