淨土宗溫哥華念佛會 Amitabha Buddhist Vancouver Association
Aug 6, 2018
Master Huijing’s Dharma Words about Departure and Reincarnation
出離與輪迴
Everyone can recite Amitabha’s name, and everyone can be reborn [in the Land of Bliss]. All sentient beings are like creatures in the great ocean, while Amitabha Buddha a huge net—there is no fish that can escape the net.
人人都可念佛，人人都可往生，所以，一切眾生如同大海中的水族，而阿彌陀佛的救度如同大網，絕無漏網之魚。
Namo Amitabha!
Aug 5, 2018
Master Huijing’s Dharma Words about Taking Refuge to Amitabha
皈命彌陀
All those who always exclusively recite Amitabha’s name are truly taking refuge, greatly taking refuge, and unsurpassed in taking refuge.
凡一向專稱彌陀佛名者，即是真皈依、大皈依、無上皈依。
Namo Amitabha!
Aug 5, 2018
Master Huijing’s Dharma Words about Taking Refuge to Amitabha
皈命彌陀
All those who always exclusively recite Amitabha’s name are truly taking refuge, greatly taking refuge, and unsurpassed in taking refuge.
凡一向專稱彌陀佛名者，即是真皈依、大皈依、無上皈依。
Namo Amitabha!
Aug 4, 2018
Master Huijing’s Dharma Words about Deep Faith in Aptitude and Teaching
機法深信
We have been kept in the boundless and endless cycle of reincarnations for numerous lives, and committed offenses of the Five Gravest Transgressions and the Ten Unwholesome Deeds. Our mind holds greed, anger, delusion, arrogance and doubt in store, and all our thoughts, once arise, are going after wealth, sex, fame, foods and sleep. Therefore, our mental mind and physical body are full of the poisons of greed, anger, delusion, arrogance and doubt, as well as the desires for wealth, sex, fame, foods and sleep.
So, whatever we think in our mind are karma and offenses, just as the Ksitigarbha Sutra says, “For all sentient beings in Jambudvipa, what they act and what they think are nothing other than karma and offenses.”
我們生生世世、世世生生在無邊無際的輪迴當中，都曾造做了五逆十惡，內心都蘊藏著貪瞋癡慢疑，起心動念都在追求財色名食睡，因此，我們的內心也好，血肉也好，都充滿了貪瞋癡慢疑的毒素，都充滿了追求財色名食睡的欲望。
所以起心動念都是罪、都是業，就像《地藏經》所講的：南閻浮提眾生，舉止動念，無不是業，無不是罪。
Namo Amitabha!
Aug 3, 2018
Master Huijing’s Dharma Words about Right View on Buddhist teachings
佛法知見
Listening to the Dharma teaching, one should behave as if being present before the Buddha and listen attentively to his words. This is the Buddha’s one-on-one teaching for us. When we listen to the teaching, we should feel being on the site and have a real sense of participation. In this way, we cherish the teaching and respect the teaching, and hence get the benefits from the teaching.
聞法，應該像親身在佛前聆聽一般，是佛對我們一對一的開示，聽法要以親身在場的真實感去聽，這樣才是惜法、重法，也才能得到法益。
Namo Amitabha!
Aug 2, 2018
Master Huijing’s Dharma Words about Faith in Pure Land
淨土信仰
Upon attainment in the Perfect Enlightenment, Amitabha Buddha has a threefold body, （1）a Buddha that accomplishes his Fundamental Vow, （2）a Buddha that delivers sentient beings and （3） a Buddha that embraces with light.
When we are reborn, Amitabha Buddha will come and receive, without being invited. So, he is also called a Buddha that receives sentient beings ［to be reborn in the Land of Bliss］.
阿彌陀佛之成佛有「三身佛」，即：「本願成就之佛」、「救度眾生之佛」、「光明攝取之佛」。當我們往生時，阿彌陀佛不請自來迎接我們，所以也稱為「迎接眾生之佛」。
Namo Amitabha!
Aug 1, 2018
Master Huijing’s Dharma Words about Attributes of the Pure Land School of Buddhism: Worldly Truths
淨土宗宗風俗諦
Do all matters with a true heart. Looking back all actions or practices in the past , one can succeed and achieve just because of, even a bit, a true heart. Sincerity can impress people, as well as animals, even heavenly beings and ghosts who may be moved to cry if sincerity is expressed to the extreme.
凡事真心，千古異行，都成一點真心，真誠能夠感動人，也能夠感動動物；真誠極處，感泣鬼神。
Namo Amitabha!