Monday, November 6, 2023

November 4, 2023

Nov 4, 2023
Voice of Master Jingzong - Q and A about the Purpose of Life
淨宗之聲 - 人生目的問答

Question 7. Why do we sometimes feel lonely?
Answer to Q7: For me, it is not sometimes, but always. I feel lonely all the time, but my life is a healthy , rational and enlightened life.
“Wow, that is so sad, isn’t it?” Yes, it is. We live in an active environment in order to escape from our sense of isolation.
Loneliness is the actual reality of life. He is alone, having no one who truly listens or can understand his thinking.
Even a couple sleeping on the same bed can have that feeling of loneliness that cannot be communicated. Even father and son, best friends, close relatives, don’t really know each other. Because of this they cannot ease the emptiness in each other’s lonely hearts.
The Infinite Life Sutra says, “A person lives in this world of lust. He was born alone and will die alone. He comes alone and goes alone.”
(to be continued tomorrow)

問(7):為什麼我們有時候會覺得很孤獨?
淨宗之聲:
其實如果以我來說,我們不應該是有時候覺得很孤獨,而是在任何時候都應該感受到孤獨,這才是健康的人生、理性的人生、覺悟生命的人生。
“哇!每個時候都覺得很孤獨,那豈不是太難過了?”是的。所以大家都在熱熱閙閙、紛紛囂囂當中逃離孤獨的場景。
孤獨其實是人生的實相。就是說他孤孤單單,無人傾吐心聲,沒有第二個人瞭解他的心思。
即使是同床共枕的夫妻之間,仍然有不可溝通的孤獨感;即使是父子、親朋、關係至親的人,在對方內心深處仍然有不可探知的地方,對方也無法慰藉我們這顆孤獨的心。
《無量壽經》就說:“人在世間愛慾之中,獨生獨死,獨去獨來。”

Namo Amituofo!

November 3, 2023

Nov 3, 2023
The Patriarchal Lineage of the Pure Land Teaching - Master Shandao
善導大師

In his Commentary on the Contemplation Sutra, Master Shandao talks about the Five Primary Practices (Sutra-recitation, visualization, prostration, name-recitation, praising and making offerings), and identifies name-recitation as the karma of assurance. This name-recitation is reciting Amitabha’s Name naturally, without any pretensions, and deep faith in “assured rebirth with recourse to the Buddha’s vow power”.

善導大師《觀經疏》所言之五正行(讀誦、觀察、禮拜、稱名、讚歎、供養)是以「稱名」為正定業,此稱名亦是深信「乘佛願力,定得往生」之後,任運自然不造作之稱名。

Namo Amituofo!

November 2, 2023

Nov 2, 2023
Master Huijing’s Short Dharma Teaching about the Classification of Teachings – the Two Practices (Primary and Miscellaneous)
正雜二行判

Bowing to Amitabha while reciting his Name is a recommended practice. However, if the one he bows to is not Amitabha, the bowing is not considered to be a “supportive karma.” This is because the merit and virtues of bowing for rebirth are not directly related to the bowing itself ; but, only as an accompaniment to reciting Amitabha’s Name.
So, bowing to Amitabha Buddha for rebirth is only effective when reciting Amitabha’s Name. If a practitioner thinks that, without bowing, he will not accumulate adequate meritorious practices or credentials for rebirth, he attaches too much value to bowing. Then bowing will become a miscellaneous practice among the primary practices for rebirth, not the exclusive practice for rebirth.

如果一方面念佛,一方面禮拜,那還可以,但如果禮拜的對象不是阿彌陀佛,就不成為這個法門的助行。而且,禮拜的往生功德不在於禮拜的本身,而是因為有這一句名號,所以禮拜阿彌陀佛,一方面禮拜,一方面念佛,才有往生的功能;如果執著自己非禮佛拜佛不可,否則功行不夠,資糧有缺,這樣就成為正行當中的雜修,而不是專修了。

Namo Amituofo!

November 1, 2023

Nov 1, 2023
Common Knowledge in Pure Land Teaching
淨土小常識

104 Amitabha-Recitation Transcends All of the Various Virtues

The power, merit, and virtues of Amitabha-recitation are transcendent. It transcends the power of the meditative, non-meditative, and all other virtues.

Master Shandao says, “The Samadhi of Amitabha-Recitation is transcendent and none of the other miscellaneous virtues can be compared.” The Contemplation Sutra mentions 13 kinds of meditative virtues in detail. It also explains 3 non-meditative virtues, their causes, functions, and effects, for those within the nine levels of practitioners.

The Contemplation Sutra talks, to a large extent, about the meditative and non-meditative virtues in the beginning of the main chapter. However, in the dissemination chapter at the end, Master Shandao explains that none of the other practices have virtues that are equal to Amitabha-recitation. This same comparison can be extended to include all of the other 84,000 Buddhist teachings.

It should be noted that, in the Contemplation Sutra, “Nianfo” refers to Amitabha-recitation, not visualizing Amitabha, or observing Amitabha’s image. Amitabha-recitation seems to be ordinary and very simple. It can be recited even by birds and children. However, its power, merit and virtues are transcendent, because it is the recitation of the Name of Amitabha Buddha, the King of all

Buddhas. It is the Name that contains the merit and virtues gained through Amitabha’s perfect Enlightenment. So, the teaching of Amitabha-recitation is easy to practice; but, its rewards are splendid.

104 念佛超越諸善萬行

「專稱彌陀佛名」的功德力用是超越的,超越定善、散善,超越諸善萬行。

善導大師說:「念佛三昧功能超絕,實非雜善得為比類。」說明念佛不是其他的善所能並肩、比類的。《觀經》用很長的文字在解說十三種觀,同時也說明三福及其功能。也就是說三福為因,九品為果(善導大師說「三福九品,名為散善」)。

亦即,從行文看,《觀經》從一開始,文文句句都是在講解十三觀(定善)與三福九品(散善);可是到了流通分,善導大師卻解釋說,念佛不是其他的雜善所可以比較的。

雜善,就是《觀經》所說的定善、散善;展開來說,就是念佛之外的八萬四千法門。這裡的念佛,當然是《觀經》付囑文所講的「持無量壽佛名」,而不是「觀無量壽佛像」的觀想或觀像。

念佛看來似乎毫不起眼,非常簡單,有嘴巴就可以念佛,甚至鳥兒也可以念佛,小孩子無知無識也可以念佛,可是功德力用卻是超絕的。因為這是佛中之王的阿彌陀佛的名號,這句名號涵蓋著阿彌陀佛的正覺功德在裡面,因此念佛之法簡易卻超勝。

Namo Amituofo!

October 31, 2023

Oct 31, 2023
A Verse sharing Compassionate Advice and Cautions quoted from ‘In Praise of Pratyutpanna’ by Master Shandao
善導大師《般舟讚》慈悲勸誡

Tathagatas extend their tongues to attest,
And to confirm that all sentient beings, with different aptitudes within the nine levels, can return to their homeland.
The Father and his children bow to each other in the great assembly.
They ask about their painful experiences in the Six Realms.
Some have attained a human or heavenly karmic reward.
Some have suffered from starvation with their bodies covered with sores.
Upon hearing of these painful experiences, Amitabha and a multitude of beings sigh with deep compassion,
When they hear the children’s sad stories.
Amitabha tells all the children,
They should accept their consequences and not blame others.

十方如來舒舌證,定判九品得還歸。
父子相迎入大會,即問六道苦辛事,
或有所得人天報,饑餓困苦體生瘡。
爾時彌陀及大眾,聞子說苦皆傷嘆;
彌陀告言諸佛子,自作自受莫怨他。

Namo Amituofo!

October 30, 2023

Oct 30, 2023
Master Huijing’s Short Dharma Teaching about Impermanence
慧淨法師之無常法語

With the passage of eighty thousand eons all life will become extinct.
All of the three thousand worlds are declining and will ultimately disappear.

八萬劫總是空亡,三千界悉從淪沒。

Namo Amituofo!

October 29, 2023

Oct 29, 2023
Voice of Master Jingzong - Q and A about the Purpose of Life
淨宗之聲 - 人生目的問答

(continuation of Q6 - 3/3)
The third and most important one, in terms of rebirth, is to recite Namo Amituofo! The meaning of “Namo Amituofo” is to take refuge in Amitabha Buddha, the Buddha of Infinite Life and Infinite Light, who can deliver sentient beings perfectly and completely.
Our life can be: short, dark, distorted, imperfect, and incomplete, with many shortcomings and deficiencies.
When we take refuge in Amitabha, we are like drops of water returning to the sea. When a drop of water is on land or in the air, it may evaporate and disappear. In contrast, when this drop of water returns to the sea, it will be as deep and vast as the sea.
You say you are not happy with your present life; but, if you become the same as Avalokitesvara Bodhisattva, Manjusri Bodhisattva, or Amitabha Buddha, you will be incredibly satisfied and happy forever!!!
This concept is profound. So, I hope you form a karmic connection and explore it a bit more deeply in the future.

◇ 第三,最重要的,就是念南無阿彌陀佛。
“南無阿彌陀佛”的意思就是歸命具有無量光明和無量壽命,覺悟、救度眾生的圓滿的佛陀。
我們的生命怎麼樣都是短暫的、黑暗的、扭曲的,不是究竟圓滿的,而是有種種的殘缺和不足。
如果我們歸命于阿彌陀佛無量光明和無量壽命的佛的生命,就像一滴水歸投大海一樣——一滴水遲早要干的,歸到大海,它就會跟大海一樣深、一樣廣,一樣具有波濤。
你說“對自己這輩子非常不滿意”,如果你能跟觀世音菩薩一樣,跟文殊菩薩一樣,跟阿彌陀佛一樣,相信一定就非常滿意了。
方法很簡單,就是念南無阿彌陀佛往生西方極樂世界。
這個道理要深講的話,就太深太廣了。希望你有機緣去進一步瞭解這一方面。

Namo Amituofo!