Saturday, July 1, 2023

June 23, 2023

Jun 23, 2023
General Confusion and Misunderstandings by Amitabha-Reciters in terms of Rebirth - By Master Jingzong
淨宗法師談念佛人的糊塗認識

#5 – “To clear a karmic obstruction, you should recite the name of Bodhisattva Ksitigarbha. To avoid calamities, escape jeopardies, or pray for babies, you should recite Bodhisattva Avalokitesvara’s name. To awaken one’s mind with wisdom, you should recite Bodhisattva Manjusri’s name. To heal an illness and ask for longevity, you should recite the name of Bhaisajyaguru Buddha. Amitabha Buddha is only concerned with rebirth 。” Is this true?
Comment:
For one who exclusively recites Amitabha’s Name, all of these other types of name-recitation are not necessary. In exclusive Amitabha recitation, we only recite his Name – Namo Amituofo. All of the other types of name-recitation are included in Amitabha’s Name. If you recite Namo Amituofo on one hand, and recite other names for different purposes, it means you do not understand the infinite power of Amitabha’s Name on one hand, and you fail to grasp the fundamental essence of the practice of the Pure Land School on the other.
By simply focusing on Amitabha-recitation all of the other practices are included. For the clearing of karmic obstructions, recitation of Namo Amituofo contains infinite light. The Buddha of infinite light can clear boundless offensive karma and darkness.
For awakening wisdom in one’s mind, because Amitabha Buddha is the Buddha of Infinite Light (wisdom), none of the other Buddhas’ lights can compare; not even the light of Bodhisattva Manjusri. As you see, Amitabha awakens wisdom in our minds each time we recite his Name. In order to increase longevity, because Amitabha is the Buddha of Infinite Life, reciting his name can naturally cure diseases and extend one’s life. In order to avoid calamities and jeopardy, Amitabha’s name contains infinite merit and virtues, which can of course,eliminate them. All of these are naturally included. Reciting Amitabha’s Name is also effective when praying for babies.
Amitabha is the king of all Buddhas - the king of the Dharma, Mantras, merits and virtues. By exclusively reciting this one Buddha’s Name – Namo Amituofo, all of the Buddhas in the ten directions will naturally protect and be conscious of you. “To protect and be conscious of ” means “to keep you at peace and secure from any obstructions or disasters”.
(to be continued tomorrow)

淨宗法師 - 念佛人的糊塗認識
其五:“消業障就念地藏王菩薩,消災免難、求子念觀音,開智慧念文殊菩薩,治病、求延壽念藥師佛 ...... 阿彌陀佛只管往生。” 是嗎?
答:
這個對於專修念佛的人來講,都不必如此。我們專修念佛,就專念這一句南無阿彌陀佛,其他所有一切都包含在這句名號當中。如果一方面念南無阿彌陀佛,另一方面為了求這個念這個、求那個念那個,一方面說明你不懂得佛法圓融的教義,另一方面,對淨土宗來講,行持上沒有把握住它的根本。
所以,你只管念佛就好了,通通在這裏邊都有了:消業的話,念南無阿彌陀佛是無量光,無量光明的佛,就能消無邊的罪業、黑暗;如果求開智慧的話,阿彌陀佛是無量光佛,十方諸佛光明所不能及,文殊菩薩的光明也就不能比了,那麼,我們念阿彌陀佛無量光的名號,就可以開無邊的智慧;如果求延壽的話,阿彌陀佛是無量壽,那自然就可以愈病,自然可以延壽;如果要求消災免難,阿彌陀佛名號是無量功德,有功德才可以消災免難,是自自然然這些都有了;如果要求子,念阿彌陀佛也可以。
一句彌陀,是佛王、法王、咒王、功德之王。專念“南無阿彌陀佛”一佛,十方諸佛自然護念。“護念”即是守護憶念,令其安穩,無諸障難。
(再續)

Namo Amituofo!

June 22, 2023

Jun 22, 2023
The Patriarchal Lineage of the Pure Land Teaching - Master Shandao
善導大師

The lineage, lifeline, and scriptures established by Master Shandao were lost in the late Tang Dynasty. Ever since, all scholars and practitioners of the Pure Land teaching interpret the Pure Land teaching with reference to the dogmas of their own schools. They do not follow the Three Pure Land Sutras in order to interpret the Pure Land teaching. As a result, the Pure Land teaching is not really the Pure Land teaching, and the Sacred Path is not really the Sacred Path.

善導大師這一傳承、這個法脈、這系列著作在唐朝末年就失傳了,以致於自古以來,凡是研修淨土法門的學者或行者,都是依據他們本宗的各自教理來解釋淨土法門。也由於沒有完全依據淨土法門的經典來解釋淨土法門,導致淨土不成為淨土,聖道不成為聖道。

Namo Amituofo!

June 21, 2023

Jun 21, 2023
Master Huijing’s Short Dharma Teaching about Classification of Teachings – the Two Paths (of Importance and the Great Vow)
要弘二門判

“ The Three States of Mind in the context of self-power” are the Three States of Mind set forth by the practitioner. As the aptitude and capacity of every individual is different, so the magnitude of the Three States of Mind is also different. Moreover, “ The Three States of Mind in the context of self-power” cannot be accomplished by iniquitous sentient beings whose minds are “false, hypocritical, defiled, and wicked. That is why it is regarded as the Difficult Path.
For the Three States of Mind in the context of other-power, regardless of whether they are practitioners of meditative or non-meditative virtues, or if they are wise, ignorant, good, evil, flawed, or flawless; they all believe in and practice according to Amitabha’s teaching of deliverance through his Fundamental Vow. Thus, the Three States of Mind are united and included in the Deep Mind.

「自力三心」是行者自己發起三心之故,機有千差,故各個所發之三心程度亦有萬別,而且自力之三心不是「虛假諂偽無真實心,穢惡污染無清淨心」的罪惡生死凡夫所能發起,故是「難行道」。
「他力三心」是不論定善散善,不論智愚善惡,不論有漏無漏,皆悉信順彌陀本願之救度,故三心皆統攝於「深心」。

Namo Amituofo!

June 20, 2023

Jun 20, 2023
Master Huijing’s Short Dharma Teaching about Classification of Teachings – the Two Paths (of Importance and the Great Vow)
要弘二門判

The Three States of Mind are divided into two categories, one is the Three States Mind on the Path of Importance, and the other is the Three States of Mind on the Path of the Great Vow.
On the Path of Importance, the Three States of Mind consist of - meditative virtues and non-meditative virtues. A person dedicates the merit and virtues attained through these two kinds of practices and aspires to be reborn. These are known as the “Three States of Mind in the context of self-power.”
On the Path of the Great Vow, the Three States of Mind rely upon the power of Amitabha Buddha’s great vow and karma. These are known as “the Three States of Mind in the context of other-power.”
(to be continued tomorrow)

三心有「要門三心」與「弘願三心」之別。
要門之定善三心及散善三心是「迴斯二行求願往生」的「自力三心」。
弘願三心是「乘阿彌陀佛大願業力」的「他力三心」。

Namo Amituofo!

June 19, 2023

Jun 19, 2023
Common Knowledge in Pure Land Teaching
淨土小常識

All family members walk their own Individual paths
The Ksitigarbha Sutra says, “Fathers and sons have the closest relationship even if they walk on different paths. Though they may encounter each other, they are reluctant to replace each
other.
The filial piety between a father and son is instinctual. In the human world, they love each other with grace and benevolence. However, if they meet in hell after death, they will follow different paths. This is because each person has his own threefold karma. It doesn’t matter if they are couples, mothers and daughters, or fathers and sons; they all have different karma. Thus, they
receive different karmic retribution after death. Though they may meet accidentally, they are reluctant to take on each other’s suffering. Why?
The suffering in hell is truly intolerable. We cannot tolerate our own suffering, how can we possibly take on the suffering of others?

至親路各別
《地藏經》言:
父子至親,歧路各別; 縱然相逢,無肯代受。
父子的親情是天性,在人世間,自然會互相恩義,父慈子孝,可是一旦死了,到了地獄之後,就各走各的路。因為每個人今生三業行為各不一樣,即使夫妻、母女、父子,也各有不同的業,所以死的時候,就隨各自的業去受果報,不能夠相逢的;即使偶然相逢了,也「無肯代受」。為什麼?
地獄的痛苦實在難以忍受,而且,自己的痛苦都忍受不了了,怎麼有能力為人代受?想要代受也絕不可能的。

Namo Amituofo!

June 18, 2023

Jun 18, 2023
A Verse sharing Compassionate Advice and Cautions - quoted from “In Praise of Dharma Practice” by Master Shandao
善導大師《法事讚》慈悲勸誡

Those who commit the Ten Evil Deeds and the Five Gravest Transgressions always doubt and slander. They believe in demonic beings such as ghosts and gods.
They expect grace and blessings through praying to their gods and demons; but, they only experience more calamities and are jeopardized as a result.
They lie in bed for years because of sickness. Some are blind and deaf, and some are physically handicapped.
Why don’t they give up their devotion to these gods and demons and recite Amitabha’s Name? Amitabha’s vow power applies equally to all. Whoever directs his mind towards Amitabha will
receive and hold the lotus flowers in his hands.
By recitation of this single Name, they will be reborn in the land of joy and freedom, and dwell in peace without retrogression.

十惡五逆多疑謗,信邪事鬼餒神魔;
妄想求恩謂有福,災障禍橫轉彌多
連年臥病於床枕,聾盲腳折手攣橛;
承事神明得此報,如何不捨念彌陀
彌陀願力皆平等,但使迴心華自捧,
一念逍遙快樂國,畢竟常安無退動

Namo Amituofo!

June 17, 2023

 June 17, 2023
Short Dharma Teaching about Impermanence
上人之無常法語

Every single thought of impermanence (death) begins in our minds; so in a sense, we always dwell with the King of Death.

無常念念至,恆與死王居。

Namo Amituofo!