Wednesday, June 11, 2025

June 11, 2025

June 11, 2025
Clarifying Doubts About the Pure Land (I)
淨土釋疑(一)

Continued Answer to Question 10 ( 4/6):

So, when we entrust ourselves to the Pure Land path, our hearts begin to soften. This softening manifests as a spirit that no longer clings or holds grudges, that can forgive and embrace others. It brings a natural kindness toward all beings, along with a deep sense of apology and humility. This is because, through endless kalpas, we’ve unknowingly incurred countless debts to sentient beings—debts we’ve never repaid, and were never even aware of.

Yet now, within the light of Amitabha Buddha’s wisdom and compassion, we awaken and realize: "This is the kind of being I truly am!"

This is precisely where the Pure Land path differs from self-powered paths. In self-powered practices, one must actively cultivate the six perfections - generosity, patience, and so on—striving to perform virtuous deeds. However, in the Pure Land path, our giving arises naturally. Even when we give, we do not think of it as practicing generosity, because we recognize our nature as ordinary beings mired in delusion and karmic obstruction. We understand that our so-called merits are conditioned and impure, motivated by desire and calculation. They cannot be called true offerings.

Only Amitabha Buddha can truly offer perfection. He gives us the Pure Land, the fruition of his Buddhahood. Because he gives us this greatest of gifts, we are inspired to give, not for gain, but out of gratitude and love. There's no longer any need to seek merit, for the highest merit has already been given to us by Amitabha.

(to be continued tomorrow)

10問:請問師父,念佛的人也有苦惱,平時說念佛法喜,苦惱時念佛還法喜 嗎?他的心中有些什麼轉化?

續答 (4/ 6):

所以,我們信受淨土法門,這顆心會柔軟下來。柔軟下來就顯現一種不太 計較、能夠寬諒包容,同時對所有人都好,懷著一種抱歉的心、對不起的心。 因為,永劫以來,我們曾經欠了眾生不曉得多少的債,都沒能償還,而且,一 直都不知道,現在被阿彌陀佛的光明照觸,「我原來是這一種眾生!」

所以,淨土法門跟自力法門之所以不一樣,也就在這裏。自力法門要自己 去修六度萬行,自己去修布施、修忍辱。我們不是,我們是自自然然地去付出 ,即使付出了,也不認為我們是在修布施,因為我們知道自己是罪惡生死凡 夫,知道自己所做的功德都是有為有漏,都是虛假的心、有代價的心,有功利存在,一點都不是真實的奉獻;唯有彌陀將極樂世界奉獻給我們,將成佛的 功德布施給我們,使我們自自然然也想付出,而且付出卻沒有那種祈求回報心,因為最大的功德阿彌陀佛已經給我們了,我們不須再來祈求功德了。

Namo Amituofo!

June 10, 2025

June 10, 2025
Clarifying Doubts About the Pure Land (I)
淨土釋疑(一)

Continued Answer to Question 10 ( 3/6):

Those inner transformations are not always easy. To forgive someone, if he/she is a good person who simply made a mistake, can be easy; but, to forgive someone who is truly difficult to forgive, that requires a deeper strength. This strength does not come from ourselves alone, it also comes from Amitabha Buddha.

Why is it that we are able to forgive someone whom others cannot forgive? It is because Amitabha Buddha has already forgiven us. He has embraced us completely, just as we are.

Think about it—what kind of beings are we? Our hearts can be so lowly, so defiled, so impure, full of shame, and hidden darkness; yet, Amitabha Buddha does not judge us. Not at all. He never turns us away.

When we truly feel and understand the depth of Amitabha’s compassion, we naturally begin to accept and forgive others. No matter who they are, we embrace them with that same boundless heart.

Of course, this is not about setting a rigid standard, after all, beings across the ten directions are all different. Yet, the power of transformation is real. That possibility is always there.

10問:請問師父,念佛的人也有苦惱,平時說念佛法喜,苦惱時念佛還法喜 嗎?他的心中有些什麼轉化?

續答(3/ 6):

這些轉化,其實是不容易的,我們要去寬諒一個人,這個人如果是個好人 ,他做錯了,我們去寬諒他,這是很容易的。但是,不容易寬諒的人,我們也 去寬諒他,這個必須從我們內心有一種力量,這個力量來自阿彌陀佛。為什 麼?別人不可寬諒他,我們可以寬諒,是因為阿彌陀佛寬諒了我們、阿彌陀 佛包容了我們。

我們想一想,我們是怎樣的眾生?這顆心可以說是很卑賤、很污穢、很骯 髒、不可告人、無地自容的,阿彌陀佛一點都不計較。如果體會到阿彌陀佛這 種慈悲的話,所有的人,我們都會去包容他、原諒他。

當然,這並不是一個標準,因為十方眾生各不一樣,可是轉化的功能是存 在的,是有那個可能性的。

Namo Amituofo!

June 9, 2025

June 9, 2025
Clarifying Doubts About the Pure Land (I)
淨土釋疑(一)

Continued Answer to Question 10 ( 2/6):

Those who hear and Truly believe in Amitabha Buddha’s vow of deliverance will experience a transformation in their minds and natures. When we realize that Amitabha Buddha is saving us, not only without judgment ; but, with boundless compassion and complete forgiveness, we are deeply moved. That deep feeling of being forgiven leads us to also forgive others, to let go, and not hold things against them.

Amitabha Buddha doesn’t merely save us from suffering, he lifts us out of the cycle of rebirth in the six realms. More than that, Amitabha grants us a life of Infinite Light and Infinite Life. It is a life of great compassion and deep empathy, that reaches even those with whom we have no connection, and sees all beings as one. He gives us the wisdom of a Buddha.

In other words, Amitabha doesn’t just give us life, he gives us a life overflowing with richness and meaning. At the same time, he grants us rebirth in the Land of Bliss.

Think about how vast and how noble these gifts are! In an instant, we possess all of them. In that moment, our spirit becomes dignified and radiant. When we encounter others and see their needs, we will want to give, to help, to fulfill their needs, just as Amitabha has done for us. This is the transformation that arises.



10問:請問師父,念佛的人也有苦惱,平時說念佛法喜,苦惱時念佛還法喜 嗎?他的心中有些什麼轉化?

續答 (2/6):

還有,聞信阿彌陀佛救度的人,心性會轉化。因為我們體會到彌陀救度我 們,而彌陀救度我們,他不但不跟我們計較,反而是大大地寬諒我們。大大寬 諒我們的時候,使我們感動,也會去寬諒別人、不跟別人計較。

阿彌陀佛救了我們,不但救起了我們的生命,使我們不再繼續六道輪迴, 而且是給我們無量壽的生命、無量光的生命,是給我們「無緣大慈、同體大 悲」的生命,給我們佛的智慧的生命。可以說,不但是給我們生命,而且是給 我們那麼豐盛的生命,同時給我們極樂世界。

你看,這些東西多麼的豐富、多麼的高貴,我們剎那之間擁有了這一切 ,可以說,剎那之間雍容華貴起來。那個時候,我們面對其他的人,看到他們 所需要的,我們有,我們就會儘量付出,幫助他、滿足他,就像彌陀來幫助我 們、布施給我們、滿足我們一樣,就會有這些轉化。

Namo Amituofo!

June 8, 2025

June 8, 2025
Clarifying Doubts About the Pure Land (I)
淨土釋疑(一)

Question 10: Master, even people who recite the Buddha’s name experience suffering. We often speak of the joy of reciting Amitabha’s Name, does that joy remain when one is going through hardship? What kind of transformation happens in the heart?

Answer (1/6):

Ordinary people, who have previously not heard of Amitabha Buddha’s compassionate vow of deliverance, may agree that reciting Amitabha Buddha’s Name is worthwhile when they are told so. However, when adversity strikes, when afflictions arise, or when illness comes; the name of the Buddha often flies away, as if cast into to the thirty-third heaven.

However, if one has Truly heard and believed in Amitabha Buddha’s vow of deliverance, and understands the principle behind this sacred Name, then even when afflictions arise, they will still feel a sense of Dharma joy. Even if their suffering prevents them from reciting aloud, they will still feel comforted. When adversity comes, they are able to willingly endure it.

In this state, affliction is no longer seen as affliction, and suffering no longer becomes an obstruction. Even if they cannot utter Amitabha Buddha’s Name, their mind remains calm and at peace. If they can recite, their cries of pain, those moans of “Ayyo, Ayyo”, will naturally be replaced by “Namo Amituofo, Namo Amituofo...” That’s how the transformation occurs.

10問:請問師父,念佛的人也有苦惱,平時說念佛法喜,苦惱時念佛還法喜 嗎?他的心中有些什麼轉化?

答 (1 / 6):

一般人沒有聽聞阿彌陀佛的慈悲救度,告訴他念佛是好的,他也接受。可是 逆境來了、煩惱來了、病痛來了,這句佛號就飛到三十三天之外了。

如果聞信了阿彌陀佛的救度、聞信這句名號的原理的話,煩惱來了,他會有 法喜,苦惱得念不出聲,也會有安慰;逆境來的時候,也會甘於承受,會這樣 的。煩惱來了,就不以煩惱為煩惱;痛苦來了,也不以痛苦為掛礙,這句名號 即使念不出來,心總是安穩的。同時,他如果能念佛的話,就會停止原來很苦

的「哎喲、哎喲」聲,代之以「南無阿彌陀佛、南無阿彌陀佛……」,就會這樣念。

Namo Amituofo!

June 7, 2025

June 7, 2025
Q and A about Practicing Amitabha-Recitation
Part Three - Assisted-Recitation near the End-of-Life
第三部分 有關臨終助念

43. Question : What kind of mindset should someone have when assisting with Amitabha-recitation at the bedside?

Answer:

1. Put yourself in the position of the dying person. Think: "I am the one lying in that hospital bed—what is it that I would want most right now?" With this perspective, your words and actions will naturally align with the needs and

heart of the person nearing death.

2. Have complete trust in and reliance on Amitabha Buddha. There’s no need to worry about whether the recitation will lead to rebirth in the Pure Land, or whether Amitabha Buddha will come or not. The person assisting should simply focus wholeheartedly on reciting Amitabha Buddha’s Name. He will naturally come to save the dying person—his deliverance of sentient beings is effortless. Excessive worry is not only unnecessary, it can also negatively affect the atmosphere of the recitations.

43問:助念者應該抱什麼的心態?

答:一、設身處地地站在臨終人的立場,想到:我就是那個躺在病床上的人 ,我現在最希望的是什麼呢?能這樣想,所作所為就能符合臨終人的心 了。

二、完全信任、仰賴阿彌陀佛,不必擔心助念能不能往生、阿彌陀佛會不 會來等等。助念的人只管專心念佛,阿彌陀佛自會來救度臨終人,阿彌陀 佛救度眾生是很容易的。過多的擔心不僅沒有必要,而且會影響念佛的氣氛。

Namo Amituofo!

June 6, 2025

June 6, 2025
Master Huijing’s Short Dharma Teaching about the Grace of Deliverance 
慧淨法師之救恩法語(一)之愛的心語

Love is the greatest power. When you truly love someone, you naturally want to share with them.

愛是最偉大的力量。真正愛他時,就想為他付出。

Namo Amituofo!

Friday, June 6, 2025

June 5, 2025

 June 5, 2025
Master Huijing’s Short Dharma Teaching about “What does life look like?” 
慧淨法師之「人生像什麼」

We live and die as eternally lonely wanderers.

人生如永遠孤獨的流浪漢 ── 生前孤獨,死後也孤獨。

Namo Amituofo!